“You see my wife follows her own religion,” remarked Salter, “and I make no objection. I was brought up as a Baptist, in the very strictest sense of the word. Rosetta, as you already know, is a Roman Catholic; sometimes Mee Lay brings her here; the service and the spectacle are attractive enough, though never so to me. My Nonconformist blood leaves me cold to this sort of display. Mee Lay is a good, religious woman; when you come to think of it, the East is far more devout than the West. She insists that our faith is a mere feeble copy of Buddhism, which had six hundreds years the start of Christianity. There is no doubt that the Buddhists preach most of the moral truths that are to be found in the Gospels, and Buddha was a Deliverer, who taught the necessity of a pure life, of self-denial and unworldliness. He exhorted his disciples to practise every virtue. But here is the difference between Buddhism and Christianity: Buddha brings a man by a thorny path to the brink of a huge, black chasm, and drops him into annihilation.” “It seems unsatisfying,” said Shafto. “Yet, by all accounts, Buddhism is a wonderful religion. I heard a fellow on board ship discussing its code and the extraordinary way in which it has fastened on mankind, and spread. He declared that every fourth human being who came into the world was a Buddhist!” “So they say,” replied Salter with a careless shrug. “I doubt if the assertion would hold water. At the same time Buddha has an enormous number of followers in China, Tibet, India, and Ceylon; they, too, have traditions of a Holy Mother and Child, of a fast in the wilderness, and here, even now, crucifixion is the form of capital punishment.” “And what do you think about Buddhism in Burma?” inquired Shafto. “Buddhism will hold its ground, in spite of many converts among the Karens. The Burmans are a sunny, happy people, as you see, who hope for a good time here, and a good time in the worlds to come. They held the same expectations and creed, and wore the same clothes, two thousand years ago; time does not appear to touch them; they are as gay and irresponsible as so many butterflies. You know Kipling’s lines to Rangoon?” Before Shafto could reply, Salter quoted in a sonorous monotone: ‘Hail, Mother! Do they call me rich in trade? Little care I, but hear the shorn priest drone, And watch my silk-clad lovers, man by maid, Laugh ’neath my Shwe Dagon.’ “From the ‘Song of the Cities.’ Rather appropriate to the occasion, eh?” “Yes, fits it to a T,” assented Shafto, as his eye wandered over the vast assemblage on the plateau, talking, joking, laughing, smoking, absolutely content with the day, without a thought for the morrow. The atmosphere felt heavy with the scent of incense, flowers, and cheroots; little bells still tinkled gaily and the air was full of silver music.