The Road to Mandalay: A Tale of BurmaCroker, B. M. (Bithia Mary)
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The Road to Mandalay: A Tale of Burma
Croker, B. M. (Bithia Mary)
British -- Burma -- Fiction; Drug abuse -- Fiction; Drug traffic -- Fiction
Shafto coloured guiltily. Although far from being an expert in the
Burmese language, he had caught the drift of this sentence—a coarse
_double entendre_, which he could not possibly interpret to a girl.
Burmese plays are not always decorous; this particular performance was
an odd mixture of ancient and modern. The lovers, who were, as usual,
princes and princesses, played stately roles and moved about with
majestic dignity and in gorgeous raiment—their prototypes dated from
the days of Buddha; on the other hand, the clown and the country men,
who enacted the parts of villains and devils, were essentially
modern—as quick with patter songs and up-to-date local events and jokes
as the cleverest music-hall artist. At intervals the weird Burmese
band, with its clashing cymbals, harps and clarions, discoursed the
latest Burmese operatic airs.
It was one o’clock and the great bell in the heart of the Pagoda had
throbbed out its long deep note, when Mrs. Gregory rose and collected
her party.
“I’m so sorry I can’t take you with me,” she said to Sophy. “I hope
your German friends will not remain all night. However, I shall depute
Mr. Shafto to look after you. Please tell your aunt that I hope to call
and see her very shortly—and do not forget that you are to ride with me
on Thursday morning.”
As if it was likely! Then Mrs. Gregory took her departure, leaving
Sophy and her companion to a _tête-à-tête_.
“I think we will move up closer to your friends,” he said; “I see two
empty seats behind them. Our people can’t stick this for more than
three or four hours.”
“How have you been getting on?” inquired Sophy, “and how do you like
Burma?”
“Burma suits me down to the ground; I like it most awfully. I’ve been
very busy learning my job, but I’ve seen a good deal outside business
hours.”
“What have you seen?”
“Oh, well, wrestling, tattooing and cock-fights; I have been once up
the river as far as Prome, and to several native shows, including a
funeral.”
“How have you managed that?”
“Salter, a fellow in our house, took me; the funeral was a strange
affair—not a bit like ours; everyone in gala clothes, great feasting
and a band in the house; altogether a lively entertainment. When a man
is dying, his friends come and gather round and cheer him, and tell him
of all the good deeds he has done in his lifetime. At the graveside
there is an extraordinary business with a silk handkerchief, in which
the nearest relation is supposed to catch and enclose the departed
spirit, now in the form of a white butterfly—and dangerous to mortals
for seven days and nights. I have seen a good deal of native life
already.”
“How lucky you are!” exclaimed the girl; “and I’ve seen nothing but
Germans.”
“Salter has taken me about and naturally he has extra opportunities,
being married to a Burmese.”
“Married to a Burmese?” echoed Sophy; her tone was incredulous.
Public-domain text, read in full here on John Shaqi.
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