I hope I shall always be able to keep that penny; and as I watched the three going down the dusty white road, with the child in the middle, I thanked God for the Brotherhood of the Poor. IV YESTERDAY a funeral passed, from the workhouse at N----, a quaint sepulture without solemnities. The rough, ungarnished coffin of stained deal lay bare and unsightly on the floor of an old market-cart; a woman sat beside, steadying it with her feet. The husband drove; and the most depressed of the three was the horse, a broken-kneed, flea-bitten grey. It was pathetic, this bringing home in death of the old father whom, while he lived, they had been too poor to house; it was at no small sacrifice that they had spared him that terror of old age, a pauper's grave, and brought him to lie by his wife in our quiet churchyard. They felt no emotion, this husband and wife, only a dull sense of filial duty done, respectability preserved; and above and through all, the bitter but necessary counting the cost of this last bed. It is strange how pagan many of us are in our beliefs. True, the funeral libations have made way for the comfortable bake-meats; still, to the large majority Death is Pluto, king of the dark Unknown whence no traveller returns, rather than Azrael, brother and friend, lord of this mansion of life. Strange how men shun him as he waits in the shadow, watching our puny straining after immortality, sending his comrade sleep to prepare us for himself. When the hour strikes he comes--very gently, very tenderly, if we will but have it so--folds the tired hands together, takes the wayworn feet in his broad strong palm; and lifting us in his wonderful arms he bears us swiftly down the valley and across the waters of Remembrance. Very pleasant art thou, O Brother Death, thy love is wonderful, passing the love of women. * * * * * To-day I have lived in a whirl of dust. To-morrow is the great annual Cattle Fair at E----, and through the long hot hours the beasts from all the district round have streamed in broken procession along my road, to change hands or to die. Surely the lordship over creation implies wise and gentle rule for intelligent use, not the pursuit of a mere immediate end, without any thought of community in the great sacrament of life. For the most part mystery has ceased for this working Western world, and with it reverence. Coventry Patmore says: "God clothes Himself actually and literally with His whole creation. Herbs take up and assimilate minerals, beasts assimilate herbs, and God, in the Incarnation and its proper Sacrament, assimilates us, who, says St Augustine, 'are God's beasts.'" It is man in his blind self-seeking who separates woof from weft in the living garment of God, and loses the more as he neglects the outward and visible signs of a world-wide grace.