Why do we give these tired children, whose minds move slowly, whose
eyes are holden that they cannot read the Book, whose hearts are full
of sore resentment against they know not what, such work as this to
do--hammering their hearts out for a bit of bread? All the pathos of
unreasoning labour rings in these few words. We fit the collar on
unwilling necks; and when their service is over we bid them go out
free; but we break the good Mosaic law and send them away empty. What
wonder there is so little willing service, so few ears ready to be
thrust through against the master's door.
The swift stride of civilisation is leaving behind individual effort,
and turning man into the Dæmon of a machine. To and fro in front of
the long loom, lifting a lever at either end, paces he who once with
painstaking intelligence drove the shuttle. _Then_ he tasted the joy
of completed work, that which his eye had looked upon, and his hands
had handled; now his work is as little finished as the web of Penelope.
Once the reaper grasped the golden corn stems, and with dexterous sweep
of sickle set free the treasure of the earth. Once the creatures of
the field were known to him, and his eye caught the flare of scarlet
and blue as the frail poppies and sturdy corn-cockles laid down their
beauty at his feet; now he sits serene on Juggernaut's car, its guiding
Dæmon, and the field is silent to him.
As with the web and the grain so with the wood and stone in the
treasure-house of our needs. The ground was accursed _for our sake_
that in the sweat of our brow we might eat bread. Now the many live in
the brain-sweat of the few; and it must be so, for as little as great
King Cnut could stay the sea until it had reached the appointed place,
so little can we raise a barrier to the wave of progress, and say,
"Thus far and no further shalt thou come."
What then? Tins at least; if we live in an age of mechanism let us see
to it that we are a race of intelligent mechanics; and if man is to be
the Dæmon of a machine let him know the setting of the knives, the rise
of the piston, the part that each wheel and rod plays in the economy of
the whole, the part that he himself plays, co-operating with it. Then,
when he has lived and served intelligently, let us give him of our
flocks and of our floor that he may learn to rest in the lengthening
shadows until he is called to his work above.
So I sat, hammering out my thoughts, and with them the conviction that
stonebreaking should be allotted to minor poets or vagrant children of
nature like myself, never to such tired folk as my poor mate at the
cross-roads and his fellows.
Public-domain text, read in full here on John Shaqi.
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