Last night there was a sudden clatter of hoofs, a shout, and then
silence. A runaway cab-horse, a dark night, a wide crossing, and a heavy
burden: so death came to a poor woman. People from the house went out to
help; and I heard of her, the centre of an unknowing curious crowd, as
she lay bonnetless in the mud of the road, her head on the kerb. A rude
but painless death: the misery lay in her life; for this woman—worn,
white-haired, and wrinkled—had but fifty years to set against such a
condition. The policeman reported her respectable, hard-working, living
apart from her husband with a sister; but although they shared rooms,
they “did not speak,” and the sister refused all responsibility; so the
parish buried the dead woman, and thus ended an uneventful tragedy.
Was it her own fault? If so, the greater pathos. The lonely souls that
hold out timid hands to an unheeding world have their meed of interior
comfort even here, while the sons of consolation wait on the thresh-hold
for their footfall: but God help the soul that bars its own door! It is
kicking against the pricks of Divine ordinance, the ordinance of a triune
God; whether it be the dweller in crowded street or tenement who is proud
to say, “I keep myself to myself,” or Seneca writing in pitiful
complacency, “Whenever I have gone among men, I have returned home less
of a man.” Whatever the next world holds in store, we are bidden in this
to seek and serve God in our fellow-men, and in the creatures of His
making whom He calls by name.
It was once my privilege to know an old organ-grinder named Gawdine. He
was a hard swearer, a hard drinker, a hard liver, and he fortified
himself body and soul against the world: he even drank alone, which is an
evil sign.
One day to Gawdine sober came a little dirty child, who clung to his
empty trouser leg—he had lost a limb years before—with a persistent
unintelligible request. He shook the little chap off with a blow and a
curse; and the child was trotting dismally away, when it suddenly turned,
ran back, and held up a dirty face for a kiss.
Two days later Gawdine fell under a passing dray which inflicted terrible
internal injuries on him. They patched him up in hospital, and he went
back to his organ-grinding, taking with him two friends—a pain which fell
suddenly upon him to rack and rend with an anguish of crucifixion, and
the memory of a child’s upturned face. Outwardly he was the same save
that he changed the tunes of his organ, out of long-hoarded savings, for
the jigs and reels which children hold dear, and stood patiently playing
them in child-crowded alleys, where pennies are not as plentiful as
elsewhere.
Public-domain text, read in full here on John Shaqi.
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