THE seagulls from the upper reaches pass down the river in sober steady
flight seeking the open sea. I shall miss the swoop and circle of silver
wings in the sunlight and the plaintive call which sounds so strangely
away from rock and shore, but it is good to know that they have gone from
mudbank and murky town back to the free airs of their inheritance, to the
shadow of sun-swept cliffs and the curling crest of the wind-beaten
waves, to brood again over the great ocean of a world’s tears.
My little tree is gemmed with buds, shy, immature, but full of promise.
The sparrows busied with nest-building in the neighbouring pipes and
gutters use it for a vantage ground, and crowd there in numbers, each
little beak sealed with long golden straw or downy feather.
The river is heavy with hay barges, the last fruits of winter’s
storehouse; the lengthening days slowly and steadily oust the dark; the
air is loud with a growing clamour of life: spring is not only
proclaimed, but on this Feast she is crowned, and despite the warring
wind the days bring their meed of sunshine. We stand for a moment at the
meeting of the ways, the handclasp of Winter and Spring, of Sleep and
Wakening, of Life and Death; and there is between them not even the thin
line which Rabbi Jochanan on his death-bed beheld as all that divided
hell from heaven.
“_Sphæra cujus centrum ubique_, _circumferentia nullibus_,” was said of
Mercury, that messenger of the gods who marshalled reluctant spirits to
the Underworld; and for Mercury we may write Life with Death as its great
sacrament of brotherhood and release, to be dreaded only as we dread to
partake unworthily of great benefits. Like all sacraments it has its
rightful time and due solemnities; the horror and sin of suicide lie in
the presumption of free will, the forestalling of a gift,—the sin of Eve
in Paradise, who took that which might only be given at the hand of the
Lord. It has too its physical pains, but they are those of a woman in
travail, and we remember them no more for joy that a child-man is born
into the world naked and not ashamed: beholding ourselves as we are we
shall see also the leaves of the Tree of Life set for the healing of the
nations.
Public-domain text, read in full here on John Shaqi.
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