Long before, in the days of the Captivity, there lived in godless, blood-shedding Nineveh an exiled Jew whose father had fallen from the faith. He was a simple man, child-like and direct; living the careful, kindly life of an orthodox Jew, suffering many persecutions for conscience’ sake, and in constant danger of death. He narrates the story of his life and of the blindness which fell on him, with gentle placidity, and checks the exuberance of his more emotional wife with the assurance of untroubled faith. Finally, when his pious expectations are fulfilled, his sight restored, and his son prosperously established beside him, he breaks into a prayer of rejoicing which reveals the secret of his confident content. He made use of two great faculties: the sense of proportion, which enabled him to apprise life and its accidents justly, and the gift of in-seeing, which led Socrates after him, and Blessed John in lonely exile on Patmos, to look through the things temporal to the hidden meanings of eternity. “Let my soul bless God the great King,” he cries; and looks away past the present distress; past the Restoration which was to end in fresh scattering and confusion; past the dream of gold, and porphyry, and marble defaced by the eagles and emblems of the conqueror; until his eyes are held by the Jerusalem of God, “built up with sapphires, and emeralds, and precious stones,” with battlements of pure gold, and the cry of ‘Alleluia’ in her streets. Many years later, when he was very aged, he called his son to him and gave him as heritage his own simple rule of life, adding but one request: “Keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee. . . . Consider what alms doeth, and how righteousness doth deliver. . . . And bury me decently, and thy mother with me.” Having so said, he went his way quietly and contentedly to the Jerusalem of his heart. It is the simple note of familiarity that is wanting in us; that by which we link world with world. Once, years ago, I sat by the bedside of a dying man in a wretched garret in the East End. He was entirely ignorant, entirely quiescent, and entirely uninterested. The minister of a neighbouring chapel came to see him and spoke to him at some length of the need for repentance and the joys of heaven. After he had gone my friend lay staring restlessly at the mass of decrepit broken chimney pots which made his horizon. At last he spoke, and there was a new note in his voice:— “Ee said as ’ow there were golding streets in them parts. I ain’t no ways particler wot they’re made of, but it’ll feel natral like if there’s chimleys too.” The sun stretched a sudden finger and painted the chimney pots red and gold against the smoke-dimmed sky, and with his face alight with surprised relief my friend died.