The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.Latham, T.
History
The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.
Latham, T.
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
Banbury!—The reverend John Church has just denied that he was “driven out
from thence;” but what will he say now, when “The Rod in Pickle” is
twitching his hide, and making him writhe at every stroke? Although,
from feelings of pity and mingled shame, the Congregation at Banbury
would “not pretend to charge Mr. Church with having actually, and in the
full extent of the thing,” anno 1808, “been guilty of the odious offence
laid to his charge,” yet, “from the whole tenor of his conduct, his
letters, and various things that appear in evidence,” they declared they
were then “constrained to believe that he had discovered a most
detestable propensity that way,” adding, that “such was the abhorrence in
which the crime he was accused of was held by the people in Banbury,
that, was he to presume to return there, neither his person nor the
Meeting would be in safety.”
Mr. Church will, we are aware, try to overwhelm us with antinomian {5}
bulls; but as his faith is not likely to remove mountains, though it may
raise some, we are content to bear the entire weight of woe. Conscious
that we shall have fulfilled our duty to man—doubtless to woman—we shall
lie down content. We commisserate “poor human nature,” quite as deeply
as the reverend Mr. Church, but, then, our pity is limited to natural
sins. Offences of another description we confess we cannot consent to
tolerate. This avowal may seem somewhat harsh to such persons as the
Reverend John Church, but we cannot help making it. “Abusers of
themselves!”—Has the reverend John Church forgotten what awaits such men?
AUTHENTIC NARRATIVE
OF THE
_Cause of Mr. Church Leaving Banbury_,
IN OXFORDSHIRE.
BY THE REV. T. LATHAM,
MINISTER OF THE GOSPEL.
IN the month of August, 1808, application was made to me by two Ministers
in London, to supply the place of John Church, at Banbury, without being
informed of the reason of his so suddenly leaving. As I was an entire
stranger to Mr. Church and the people at Banbury, I had no reason to
inquire, or suppose that any thing unpleasant had occurred. However,
about the middle of the week after my first Sabbath there, Mr. Lambart,
the acting Deacon of the Church, brought me a letter, directed to his
care for me, from Mr. Garrett, of Lant-street Meeting, {7} in which he
mentioned the steps Mr. Church was taking to get into Chapel-court
Meeting, to the injury of Mr. Nivin, the Minister of that place, and also
to the prejudice of himself, Mr. Garrett. In this letter Mr. Barrett
hinted at the cause of Mr. Church’s leaving Banbury, and earnestly wished
me to send him and Mr. Nivin the particulars.
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