The days to come are all unread, Unguessed by hopes or fears; But press with courage high ahead, For still there grows beneath our tread, The highway grand, by pilgrims made, The pathway of the years. We come of heroes! Be each soul Loyal like theirs, and free, A shrine of honor, a white scroll; That, as life’s pages fresh unroll, They who then read, may find the goal We sought was heavenly. MARY L. BOLLES BRANCH. A VINDICATION. CHAPTER I. This chapter contains the substance of several letters, originally published in the _New London Day_ (1860), in reply to an article which had previously appeared in that paper, misrepresenting the teachings and conduct of the Rogerenes. A communication in the _New London Day_ of December 9, 1886, speaks of John Rogers and his followers, the Rogerenes, whose distinctive existence spread over a period of more than a century in the history of New London. The writer of the article referred to followed the example of his predecessors who have spoken derisively of this “sect,” either in not knowing whereof he affirmed or in purposely misrepresenting these dissenters. We prefer to ascribe the former, rather than the latter, reason. Trumbull, in his “History of Connecticut,” charged John Rogers with crimes from which the grand jury fully exonerated him, as by its printed records may be seen. These false and scandalous charges have been reiterated, again and again, and have found a place in Barber’s “Historical Collections of Connecticut” against the clearest testimony. His withdrawal from the standing religious order of the day aroused such hatred that many false accusations were made against him, which, like dragon’s teeth sown over the land, have been springing up again and again. The article which called forth these remarks doubtlessly derived its errors from those sources. I will point out a few of its inaccuracies. The author says, “The Rogerenes are a sect founded by John Rogers in 1720.” John Rogers died in 1721, after a most active dissemination of his principles for a period of about fifty years, gathering many adherents during that time. Again, he says, “They entered the churches half naked.” He must have confounded the Boston Quakers with the Rogerenes, as nothing of the kind was ever known of the latter. It is true that Trumbull makes an assertion of this sort; but even Dr. Trumbull cannot be regarded by close students as an example of accuracy—certainly not as regards Rogerene history.