These marriages were, with the exceptions noted, of Rogerenes on the Groton side, although the public meetings in which the earlier ones were solemnized were held in New London, and most of the witnesses were of New London. The New London Rogerenes continued to be married by regular ministers or justices of the peace. Thus early, we find an exclusiveness on the part of the Groton Rogerenes not discoverable among those of New London. Yet all of the Rogerenes considered marriage a strictly religious ceremony, consisting of vows taken before God and not to be annulled save for the one cause stated in the New Testament, while all know for how comparatively slight causes marriages in other denominations have been set aside. By the Quakertown method, the parties took each other for husband and wife in the presence of their “elder” and the assembled congregation; the elder did not pronounce them man and wife, they having taken each other before God; but the marriage was recorded in the church book, with names of several witnesses attached. We find certificates of these marriages both on the New London and Groton town records, further showing their legal character. Among them the following:— GROTON, _July 29, 1821_. Personally appeared John Crouch and Rachel Watrous, both of Groton, and were married in presence of me ZEPHANIA WATROUS. Where the antique marriage anecdote to which reference has been made originated, or to what persons it was first applied, is a matter of uncertainty; but, as it has frequently been attached to others besides Rogerenes, it is likely to have originated in quite different quarters. It appears to have become attached to the Rogerenes through the fallacious notions previously mentioned. Even the talented and scholarly author of the Bolles Genealogy (Gen. J. A. Bolles) was misled by this anecdote, together with the current statement in regard to lack of marriage ceremony among the Rogerenes, and also by his failure to find a record of the marriage of Joseph Bolles.[191] Footnote 191: Mr. Bolles also said that he could not find a record of the birth or marriage of Joseph Bolles, Jr., on the town records, but we had no difficulty in finding both of the latter upon those records; and by close study of the New London records, we can affirm that no families of New London were better represented by careful entry of family records than were the Rogerenes, especially the Rogers and Bolles families. The following clause in the deed by which John Rogers, 2d, set apart a burying-place for his descendants of itself sufficiently indicates the attitude of the Rogerenes regarding the sanctity and legal form of marriage:— “I do give, grant, convey and confirm unto them my afores^d Sons and to all the Children that are or may be born unto my afores^d Sons or either of them _in Wedlock lawfully begotten_,” etc.