The most careful research and inquiry have failed to discover a single child born out of wedlock in this Society during the hundred years of its distinct existence. Joseph Bolles shows that there were some candid people among their enemies in his day, when he says: “Also the observers of this pretended Sabbath do allow that there is more immorality amongst themselves than there is among us who do not observe it.” Marriage publications were not entered upon New London records; but the publication of Joseph Bolles and Martha Lewis, in the Congregational church, in 1731, is plainly recorded in the “Hempstead Diary.” Mr. J. A. Bolles had no knowledge of the existence of this Diary. The anecdote which Mr. J. A. Bolles judged too good to be spoiled for the sake of relationship, yet of which he said: “The story has been told of so many that I doubt its authenticity,” has had so many versions, even as attached to the Rogerenes, that it cannot well be presented in this connection without laying before the reader several of the Rogerene versions that have become current. Space is given for these the more readily, because this is a good illustration of the scurrilous stories that have been told regarding this greatly abused sect. ANECDOTE. _Version No. I._ (_From the Half-Century Sermon of Rev. Abel M. McEwen, 1857._) Among the idols which it was the mission of these fanatics to demolish, was the Congregational ceremony of marriage. One of their sturdy zealots, a widower of middle age, announced his intention to take for his wife, without any formality of marriage, a widow in the neighborhood. Mr. Saltonstall remonstrated against the design of the man, but he stoutly maintained and declared his purpose. The clergyman, seeing him enter the house of his intended, also went in that he might see them together. “You, sir,” said he to the man, “will not disgrace yourself and the neighborhood by taking this woman for your wife without marriage?” “Yes,” he replied, “I will.” “But you, madam,” said the wily watchman, “will not consent to become his wife in this improper manner?” “Yes,” said she, “I do.” “Then,” said he, “I pronounce you husband and wife; and I shall record your marriage in the records of the church.” The marriage records of the Congregational church, all of which are extant, give no record of any such Rogerene widower and widow. Any marriage of an irregular nature in those times, and to a much later date, would have been proven until this day by record of presentment at the County Court of the woman upon the birth of every child, with attendant fine or whipping. Since not a single such presentment in the case of a Rogerene (with the exception of Mary Ransford) is to be found on the court records, the opening statement of Mr. McEwen is even by that one evidence disproved.