The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
... But Christ’s doctrine doth not give his disciples so much
liberty as to defend themselves by the law of justice from the
hands of earthly judges, Mat. 5, 38 etc. “Ye have heard that it
hath been said, ‘An eye for an eye and a tooth for a tooth’; but I
say unto you that ye resist not evil, etc,” “And if any man will
sue thee at the law, and take away thy coat, let him have thy
cloak also, etc.”... We are to love our enemies, and to bless them
that curse us and to do good to them that hate us, and to pray for
them that despitefully use us and persecute us, Mat. 5, 44, and to
do violence to no man, and to live peaceably with all men, as much
as in us lies, by suffering ourselves to be defrauded, Rom. 12,
18. I Cor. 6, 7.
Thus we may see, by the doctrine and example of Christ, that it
cannot stand with perfect Christianity to be either governor,
judge, executioner or jury man, or to be active in the making any
laws which may be useful in the body of the kingdoms of this
world, who are only under the ministration of the moral law, and
their weapons are carnal, with which weapons they fight against
flesh and blood only, punishing both the righteous and the wicked,
according to what is written, “And he was numbered with the
transgressors” (by the judges of this world) Mark 15, 28.
... And this His kingdom and peaceable government was before
prophesied of, and how he should put an end to wars, and reconcile
sinners to his church, ...
... Then said Jesus unto him, “Put up again thy sword into his
place, for all they that take the sword shall perish with the
sword.” Matt. 26, 52. “He that leadeth into captivity shall go
into captivity: he that killeth with the sword must be killed with
the sword.” Rev. 13, 10. Here He rebuketh the use of the sword,
according to what was before prophesied of him, threatening them
that use it to measure the same measure to them.... From hence it
appears plainly that the very reason why Christ bid them provide
swords was that He might fulfil those prophesies which prophesied
of him beforehand; that He should rebuke the use of the sword when
he should come, and cause them to beat their swords into
plowshares and their spears into pruning hooks, and that they
should learn war no more. For when they told Him there were two
swords, He said, “It is enough;” but when they came to make use of
them, he rebuked the use of them, saying, “Put up again thy sword
into his place; for all they that take the sword shall perish with
the sword.” So that it appears he did not bid them provide swords
to kill and slay with them, but put an end to the use of them in
his church....
Public-domain text, read in full here on John Shaqi.
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