The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
We thus seeing that Christ hath rebuked the use of the sword in
his church, and that they are to learn war no more, but are to
beat their swords into useful tools, for necessary uses, it is an
evil thing for a Christian to practice any gesture that tendeth to
war, as watching, warding or training, or exercising any posture
leading to war; for it is some degree of contempt to the doctrine
of Christ, who hath taught us to learn war no more, but to live
the life of faith and love, who hath promised us his protection
and preservation from famine, pestilence and sword, when we love
him and keep his commandments, as throughout the 91st psalm, Job
5, 19, 20. Isa. 26, 1, 2, 3, 4. Rev. 3, 10.
... But forasmuch as we have obtained mercy and grace by Jesus
Christ, and are thereby reconciled to God, and made heirs of a
better kingdom, and are but strangers, pilgrims and sojourners
here, we are not to mix ourselves with the children of this world,
by joining with them in their kingdom, to judge, or condemn, or
torture any man for his sin, seeing we are under another
ministration, having not been condemned by Christ for our sins;
neither are we to join with them to kill or slay our fellow
creatures, seeing Christ hath rebuked the use of the sword in the
hands of his followers; and except we deny ourselves in all these
things, and take up our cross and follow him, we cannot be his
disciples....
CONCERNING THE SABBATH.
_Extracts from a Reply by John Rogers, Sr. (1721), to a Book by
Benj. Wadsworth, entitled “The Lord’s Day Proved to be the
Christian Sabbath.”_
... When God’s children were in a holy frame and agreed to fast
and pray, they did it not with a mixt multitude in public
assemblies, as hypocrites are wont to do; as appears Neh. 9, 1, 2.
The children of Israel separated themselves from all strangers, in
time of offering up their prayers unto God. Acts 1, 13, 14. And we
nowhere read, throughout the whole Bible that God’s children ever
prayed in a public assembly, with a mixt multitude, and in a
customary way, as hypocrites are wont to do, as throughout the
whole scripture doth appear. Rom. 8, 26.
... This have I written that people may not be misled, by thinking
they worship God in forms and set times of prayer, while they are
in a state of sin; and that they may consider the publican, upon
his first prayer, accompanied with true repentance, went away
justified rather than the other that was zealous in his often
fasting and prayers....
Public-domain text, read in full here on John Shaqi.
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