The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut — John Shaqi
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
According to the statement of one of the sufferers, Mary Mann of
Lebanon wished to be immersed, and applied to John Rogers (the
younger) and his society for baptism. Notice was publicly posted some
weeks beforehand that on Monday, July 26th, 1725, she would be
baptised and that a religious meeting would be held in Lebanon on
Sunday, July 25th, “the day,” says Rogers, “on which we usually meet,
as well as the rest of our neighbors.”[6] When the Sunday came, a
company of Baptists, men and women, from Groton and New London, set
out for Lebanon, by the county road that led through Norwich. The
passage through Norwich was so timed as not to interfere with the
hours of public worship. After they had passed through the village,
they were pursued and stopped, brought back to Norwich, imprisoned
until Monday, and then tried, convicted and sentenced for Sabbath
breaking. It must be added that a woman who was thus stripped and
flogged was pregnant at the time, and that the magistrate who ordered
the whipping stood by and witnessed the execution of the sentence.
This outrage was much talked of throughout New England, and led to the
publication of divers proclamations and pamphlets.
Deputy Governor Jenks, of Rhode Island, the following January, having
obtained a copy of the proceedings against Davis and the others,
ordered it to be publicly posted in Providence, to show the people of
Rhode Island “what may be expected from a Presbyterian government,”
and appended to it an indignant official proclamation.
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Footnote 6:
About 1705, the Rogerene Society came to the conclusion that the
Jewish Sabbath and ordinances were, according to the teachings of the
New Testament, done away with by the new dispensation, and they began
to hold their meetings on Sunday as the more convenient day. See Part
II, Chap. VI.
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GOVERNOR JENK’S PROCLAMATION.
Public-domain text, read in full here on John Shaqi.
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