The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
It should be remembered that years had elapsed after the fines,
imprisonments, etc., of Rogers had commenced—for non-attendance at the
meetings of the standing order, for baptizing, breach of the Sabbath,
etc.—before he was charged with entering the meeting-house in time of
public worship and remonstrating there with the people. It was not in
self-defence alone, it was in defence of justice that he spoke. Who were
the first aggressors? Who disturbed him in the performance of the
baptismal rites? Who interfered with his meetings? Who entered them as
spies, to lay the foundation for suits against him? These things have
not been referred to; they have not been confessed; they have not been
apologized for, on the part of the standing order. If John Rogers was
such a terrible sinner for what he did to them, how much greater
accountability will they have to meet who, without any just cause, made
their attack upon him!
There are fires burning in the heart of every good man that cannot be
quenched. As well undertake to smother the rays of the sun or to confine
ignited dynamite. We would not justify breach of courtesy, or any other
law not contrary to the law of God; but there are times when to be
silent would be treason to truth.
John Roger’s father was the largest taxpayer in the colony, and had
himself alone been subjected to the payment of one-tenth part of the
cost of building the meeting-house, while John Rogers and his adherents,
who were industrious, frugal, and thrifty people—or they never could
have sustained the immense fines imposed upon them without being brought
to abject poverty—had probably paid as much more; so we may suppose that
at least one-fifth of the meeting-house, strictly speaking, belonged to
them, while they were constantly being taxed for the support of this
church of their persecutors.
The meeting-house was, in those times, quite often used for public
purposes; in fact, the courts were frequently held there. How, upon a
week day, could he have found an audience of his persecutors, or
permission to address them? If he had published a circular it would have
been deemed a scandalous paper, for which he might have been fined and
imprisoned. He could scarcely get at the ear of the people in any other
way than by the course he took, and he could in no other way put as
forcible a check upon the church party persecutions of his own sect.
Public-domain text, read in full here on John Shaqi.
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