The Roman assemblies from their origin to the end of the RepublicBotsford, George Willis
History
The Roman assemblies from their origin to the end of the Republic
Botsford, George Willis
Constitutional law -- Rome; Rome -- Politics and government
CHAPTER XII
THE COMITIA TRIBUTA AND THE RISE OF POPULAR SOVEREIGNTY,
TO 449 262-282
CHAPTER XIII
THE COMITIA TRIBUTA AND THE RISE OF POPULAR SOVEREIGNTY,
FROM 449 TO 287 283-316
CHAPTER XIV
THE JUDICIAL FUNCTIONS OF THE COMITIA TRIBUTA, FROM 287
TO THE END OF THE REPUBLIC 317-329
CHAPTER XV
COMITIAL LEGISLATION, FROM HORTENSIUS TO THE GRACCHI 330-362
CHAPTER XVI
COMITIAL LEGISLATION, FROM THE GRACCHI TO SULLA 363-411
CHAPTER XVII
COMITIAL LEGISLATION, FROM SULLA TO THE END OF THE REPUBLIC 412-461
CHAPTER XVIII
THE COMPOSITION AND PRESERVATION OF STATUTES, COMITIAL
PROCEDURE, AND COMITIAL DAYS 462-472
CHAPTER XIX
A SUMMARY OF COMITIAL HISTORY 473-477
BIBLIOGRAPHY 479-498
INDEX 499-521
THE ROMAN ASSEMBLIES
PART I
ELEMENTS OF THE COMITIAL CONSTITUTION
CHAPTER I
THE POPULUS AND ITS EARLIEST POLITICAL DIVISIONS
I. _The Populus_
The derivation of populus, “people,” “folk,” is unknown. Attempts have
been made to connect it with populari, “to devastate,” so as to give
it primarily a military signification—perhaps simply “the army.”[1]
In the opinion of others it is akin to plēnus, plēbes, πλῆθος, πολύς,
πίμπλημι,[2] in which case it would signify “multitude,” “mass,” with
the idea of collective strength, which might readily pass into “army” as
a secondary meaning.[3] Fundamentally personal, it included all those
individuals, not only the grown men but their families as well, who
collectively made up the state, whether Roman or foreign, monarchical or
republican.[4] Only in a transferred sense did it apply to territory.[5]
The ancient definition, “an association based on the common acceptance
of the same body of laws and on the general participation in public
benefits,”[6] is doubtless too abstract for the beginnings of Rome.
Citizenship—membership in the populus—with all that it involved is
elaborately defined by the Roman jurists;[7] but for the earlier period
it will serve the purpose of the present study to mention that the three
characteristic public functions of the citizen were military service,
participation in worship, and attendance at the assembly.[8] In a
narrower sense populus signifies “the people,” “masses,” in contrast with
the magistrates or with the senate, as in the well known phrase, senatus
populusque Romanus.
II. _The Three Primitive Tribes_
Public-domain text, read in full here on John Shaqi.
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