Festus, p. 131; Usener in _Rhein. Mus._ xxx. 209 foll. Wordsworth, _Fragments and Specimens of Early Latin_, p. 564 foll. Jordan (Preller, i. 336) had however doubts about the identification of Mars and Mamurius. Footnote 82: The place is not quite certain. Ambrosch (_Studien_, 7), who believed them to be part of the armour of the god, placed them in his _sacrarium_ in the king’s house, with Serv. Aen. 7. 603, and this falls in with Dionysius’ version of the myth, that the shield was found in Numa’s house. With this view Preller agreed. Marquardt, (431) however, believed they were part of the armour of the priests, and as such were kept in the Curia Saliorum, which might also be called _sacrarium Martis_. The question is not of the first importance. Footnote 83: Dionysius (2. 70. 2) says that each was girt with a sword, and carried in his right hand, λόγχην ἢ ῥάβδον ἤ τι τοιοῦθ ἕτερον. Apparently, assuming that he had seen the procession, he did not see or remember clearly what these objects were. A relief from Anagnia (_Annali del Inst._ 1869, 70 foll.) shows them like a double drumstick, with a knob at each end. Footnote 84: See also _Myth. Lex._ s. v. Mars, p. 2404 and Apollo, p. 425. Footnote 85: Virg. _Aen._ 4. 143. Footnote 86: Strabo, 639 foll. The same also appear in the cult of Zeus; Preller-Robert, _Greek Myth._ i. 134. Footnote 87: _G. B._ ii. 157-182; Tylor, _Prim. Cult._ i. 298 foll. We have survivals at Rome, not only in the periodic Salian rites, but on particular occasions; Martial 12. 57. 15 (of an eclipse); Ovid, _Fasti_, 5. 441; Tibull. 1. 8. 21; Tac. _Ann._ 1. 28 (this was in Germany). I have known the church bells rung at Zermatt in order to stop a continuous downpour of rain in hay-harvest. Footnote 88: _G. B._ ii. 210. Footnote 89: Jordan, _Krit. Beiträge_, p. 203 foll. Footnote 90: Cato, _R. R._ 143. Footnote 91: Liv. 1. 20. Cp. 9. 40, where the chosen Samnite warriors wore _tunicae versicolores_. In each case the dress is a religious one, of the same character as that of the _triumphator_, and would have its ultimate origin in the war-paint of savages, which probably also has a religious signification. The _trabea_ was the old short cavalry coat. Footnote 92: See Marq. 432, and _Dict. of Antiq._ s. v. Salii for details. Footnote 93: Fest. 131. The fragments may be seen in Wordsworth’s _Fragments and Specimens of Early Latin_, pp. 564 foll. In the chief fragment the name of Janus seems almost certainly to occur (cf. Lydus, 4. 2); and in another Lucetius (= Iupiter?). Juno and Minerva are also mentioned. See _Dict. of Antiq._ s. v. Salii. It is curious that Mars is more prominent in the song of the Arval Brothers. Footnote 94: Liv. 5. 52. 7. Footnote 95: Dionysius, 2. 71. Footnote 96: