Fortuna Virilis, thus worshipped by the women when bathing, would seem from Ovid to have been that Fortuna who gave women good luck in their relations with men[197]. The custom of bathing in the men’s baths may probably be taken as some kind of lustration, more especially as the women were adorned with myrtle, which had purifying virtues[198]. How old this curious custom was we cannot guess. Plutarch[199] mentions a temple of this Fortuna dedicated by Servius Tullius; but there was a strong tendency, as we shall see later on, to attribute all Fortuna-cults to this king. The Venus who eventually supplanted Fortuna is clearly Venus Verticordia[200], whose earliest temple was founded in 114 B.C., in obedience to an injunction of the Sibylline books, after the discovery of incest on the part of three vestal virgins, ‘quo facilius virginum mulierumque mens a libidine ad pudicitiam converteretur[201].’ Macrobius insists that Venus had originally no share in the worship of this day or month[202]; she must therefore have been introduced into it as a foreigner. Robertson Smith[203] has shown some ground for the conjecture that she was the Cyprian Aphrodite (herself identical with the Semitic Astarte), who came to Rome by way of Sicily and Latium. For if Lydus can be trusted, the Roman ceremony of April 1 was found also in Cyprus, on the same day, with variations in detail. If that be so, the addition of the name Verticordia is a curious example of the accretion of a Roman cult-title expressive of domestic morality on a foreign deity of questionable reputation[204]. PRID. NON. APR. (APRIL 4). C. MATR[I] MAG[NAE]. (MAFF.) LUDI MEGALESIACI. (PHILOC.) Note in Praen.: LUDI M[ATRI] D[EUM] M[AGNAE] I[DAEAE]. MEGALESIA VOCANTUR QUOD EA DEA MEGALE APPELLATUR. NOBILIUM MUTITATIONES CENARUM SOLITAE SUNT FREQUENTER FIERI, QUOD MATER MAGNA EX LIBRIS SIBULLINIS ARCESSITA LOCUM MUTAVIT EX PHRYGIA ROMAM. The introduction of the Magna Mater Idaea into Rome can only be briefly mentioned here, as being more important for the history of religion at Rome than for that of the Roman religion. In B.C. 204, in accordance with a Sibylline oracle which had previously prophesied that the presence of this deity alone could drive the enemy out of Italy, the sacred stone representing the goddess arrived at Rome from Pessinus in Phrygia[205]. Attalus, King of Pergamus, had acquired this territory, and now, as a faithful friend to Rome, consented to the transportation of the stone, which was received at Rome with enthusiasm by an excited and now hopeful people[206]. Scipio was about to leave with his army for Africa; a fine harvest followed; Hannibal was forced to evacuate Italy the next year; and the goddess did everything that was expected of her[207].