Fasti Praen.; _C. I. L._ 235, and Mommsen’s note (where Apr. is misprinted Aug.). ‘[Hoc biduo sacrific]ium maximum Fortunae Prim[i]g. utro eorum die oraclum patet, II viri vitulum I.’ Footnote 223: Liv. 30. 39; Friedländer in Marq. 500; Mommsen, _Münzwesen_, p. 642, note; _Staatsrecht_, i. 586. Footnote 224: _C. I. L._ 298. Footnote 225: In the Salian hymn _duonus cerus = creator bonus_ (of Janus): cf. Varro, L. L. 7. 26; Mommsen, _Unteritalische Dialekten_, 133. See articles _cerus_ (Wissowa) and _Ceres_ (Birt) in _Myth. Lex._; Bücheler, _Umbrica_, 80 and 99. Footnote 226: ‘Ceres a creando dicta,’ Serv. Georg. 1. 7. It is worth noting that in Nonius Marcellus, 44, _cerriti = larvati_, where _cerus_ seems to mean a ghost. If so, we have a good example of a common origin of ghosts and gods in the animistic ideas of early Italy. Footnote 227: Arnob. 3. 40, quoting one Caesius, who followed Etruscan teaching, and held that Ceres = Genius Iovialis et Pales. See Preller-Jordan, i. 81. Footnote 228: Preller-Jordan, i. 62. They were not even certain whether the Genius Urbis was masculine or feminine; Serv. _Aen._ 2. 351. Footnote 229: Henzen, _Acta Fr. Arv._ p. 48. In later times Ceres took the place of Mars at the Ambarvalia, under Greek influence. Footnote 230: So Henzen, l. c. and his Introduction, p. ix. Footnote 231: _Myth. Lex_, s.v. Ceres, 861. He does not, however, dogmatize, and has little to adduce in favour of his opinion, save the statement of Servius (Georg. 1. 7) that ‘Sabini Cererem Panem appellant.’ Footnote 232: Preller Jordan, ii. 26. Footnote 233: Aust, _de Aedibus_, pp. 5 and 40. Preller-Jordan, ii. 38. Footnote 234: Birt (_Myth. Lex._ 862) gives the authorities. Footnote 235: The _trias_ of itself would prove the Greek origin: cf. Kuhfeldt, _de Capitoliis_, p. 77 foll. Footnote 236: Plin. _H. N._ 35. 154. The names of two Greek artists were inscribed on the temple. Footnote 237: Mommsen, _Staatsrecht_, ii. 2, 468, note. Footnote 238: Dion. Hal. 6. 89; 10. 42; Liv. 3. 55 says _sacer Iovi_, but the property was to be sold at the temple of Ceres, Liber, and Libera. The corn-stealer also was _sacer Cereri_. Footnote 239: Liv. 10. 23; 27. 6; 33. 25. Footnote 240: Mommsen, _Hist_. i. 284, note. Cp. Schwegler, _Röm. Gesch._ ii. 275, note 3, who thinks of an _aerarium plebis_ there. See also i. 606 and ii. 278, note 3. According to Liv. 3. 55 senatus consulta had to be deposited in this temple. Footnote 241: Burn, _Rome and the Campagna_, p. 204; Liv. 3. 31 and 32 fin.; cp. 10. 31. Footnote 242: e. g. by Ihne, vol. i. p. 160. Footnote 243: Schwegler, _R. G._ i. 783 foll. Footnote 244: