8. Of these men, some thinking that they can be handed down to immortality by means of statues, are eagerly desirous of them, as if they would obtain a higher reward from brazen figures unendowed with sense than from a consciousness of upright and honourable actions; and they even are anxious to have them plated over with gold, a thing which is reported to have been first done in the instance of Acilius Glabrio, who by his wisdom and valour had subdued King Antiochus. But how really noble a thing it is to despise all these inconsiderable and trifling things, and to bend one's attention to the long and toilsome steps of true glory, as the poet of Ascrea[7] has sung, and Cato the Censor has shown by his example. For when he was asked how it was that while many other nobles had statues he had none, replied: "I had rather that good men should marvel how it was that I did not earn one, than (what would be a much heavier misfortune) inquire how it was that I had obtained one." 9. Others place the height of glory in having a coach higher than usual, or splendid apparel; and so toil and sweat under a vast burden of cloaks, which are fastened to their necks by many clasps, and blow about from the excessive fineness of the material; showing a desire, by the continual wriggling of their bodies, and especially by the waving of the left hand, to make their long fringes and tunics, embroidered in multiform figures of animals with threads of various colours, more conspicuous. 10. Others, with not any one asking them, put on a feigned severity of countenance, and extol their patrimonial estates in a boundless degree, exaggerating the yearly produce of their fruitful fields, which they boast of possessing in numbers from east to west, being forsooth ignorant that their ancestors, by whom the greatness of Rome was so widely extended, were not eminent for riches; but through a course of dreadful wars overpowered by their valour all who were opposed to them, though differing but little from the common soldiers either in riches, or in their mode of life, or in the costliness of their garments. 11. This is how it happened that Valerius Publicola was buried by the contributions of his friends, and that the destitute wife of Regulus was, with her children, supported by the aid of the friends of her husband, and that the daughter of Scipio had a dowry provided for her out of the public treasury, the other nobles being ashamed to see the beauty of this full-grown maiden, while her moneyless father was so long absent on the service of his country.