The Roman Poets of the Republic, 2nd editionSellar, W. Y. (William Young)
History
The Roman Poets of the Republic, 2nd edition
Sellar, W. Y. (William Young)
Latin poetry -- History and criticism
The 'Trinummus,' if less amusing than most of the other plays of
Plautus, is one of the most unexceptionable in moral tendency; and one
at least of the personages in it, Philto, in his union of shrewd sense
and old-fashioned severity with a sarcastic humour and real humanity
of nature is quite a new type, distinguishable from the hard fathers,
the disreputably genial old men, and the mere worthy citizens, who are
among the stock characters of the Plautine comedy. There is no play
in which the struggle between the stricter morals of an older time
and the new temptations is more clearly exhibited: and though vice is
finally condoned, or at least visited only with the mild penalty of
an unsolicited marriage, the sympathies of the audience are entirely
enlisted on the side of virtue. Lesbonicus is a prodigal of the type
of Charles Surface, whose folly and extravagance are redeemed by
good feeling and a latent sense of honour: and if it is not easy to
acquit Lysiteles of a too conscious virtue, one must remember how
difficult it always is for a comic dramatist to make the character
of a thoroughly respectable young man lively and entertaining. But
the whole piece, from the prologue, which indicates the way which all
prodigals go, to the end,--the good sense, worth of character, and
friendly confidence exhibited in the relations of Megaronides and
Callicles,--the honourable love of Lysiteles for the dowerless sister
of his friend,--the pious humanity and humility of such sentiments as
these in the mouth of Philto--
Di divites sunt, deos decent opuleutiae
Et factiones: verum nos homunculi
Scintillula animae, quam quom extemplo emisimus,
Aequo mendicus atque ille opulentissimus
Censetur censu ad Acheruntem mortuos,[235]--
the denunciation by Megaronides of the 'School for Scandal,' which
seems to have flourished in Athens as similar institutions do in our
modern cities,--enable us to believe that the citizen life of the Greek
communities, after the loss of their independence, may not have been
so utterly hollow and disreputable as some of the representations of
ancient comedy would lead us to suppose.
Public-domain text, read in full here on John Shaqi.
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