Gnatho is a new and more subtly conceived type of the parasite, and in Thraso the 'Miles Gloriosus' does not transcend the limits of credibility. Parmeno and Phaedria are natural embodiments of the confidential slave and the weak lover. Their relations to one another are brought out with more delicate irony and finer psychological analysis, though with less vigour than those of Pseudolus and Calidorus, or of Ludus and Pistoclerus in the Pseudolus and Bacchides of Plautus. The Davus, Geta, and Syrus of the other plays are tamer and less humorous than the slaves of Plautus; but they play their part with wit and liveliness, and the _role_ which they have to perform is not felt to be incompatible with the ordinary conditions of life. Aeschinus, in the Adelphoe, shows a higher spirit and more energy of character than most of the other lovers in Plautus or Terence. The contrast between the genial, indulgent, selfish man of the world, and the harder type of character produced by exclusive devotion to business, is well brought out in the Micio and Demea of the Adelphoe, and in the Chremes and Menedemus of the Heauton Timorumenos. The two brothers in the 'Phormio,' Demipho and Chremes, are also happily characterised and distinguished from one another; and Phormio is himself a type of the parasite, as distinct from Gnatho, as he is from the Gelasimus or Curculio of Plautus. The character-painting in Terence is altogether free from the tendency to exaggeration and caricature which is the besetting fault of some of the greatest humourists. Yet with all his truth of detail, his careful avoidance of the extreme forms of villainy, roguery, and inhuman hardness, it may be doubted whether the life represented by Terence is not on the whole more purely conventional than that represented by Plautus. His personages seem to move about in a kind of 'Fools' paradise' without the knowledge of good or evil. All the sentimental virtues seem to flourish spontaneously, even in the hearts of his courtesans: and though he holds up a true ideal of fidelity in love and loyalty in friendship, yet the chief practical lesson that seems to be suggested is the necessity of overcoming the restraints imposed by prudence and conscience on the indulgence of natural inclination.