Cn. Naevius is really the first in the line of Roman poets, and the first writer in the Latin language whose fragments give indication of original power. It has been supposed that he was a Campanian by birth, on the authority of Aulus Gellius, who characterised his famous epitaph as 'plenum superbiae Campanae.' But the phrase 'Campanian arrogance' seems to have been used proverbially for 'gasconade'; and as there was a plebeian _Gens Naevia_ in Rome, it is quite as probable that he was by birth a Roman citizen. The strong political partisanship displayed in his plays seems favourable to this supposition, as is also the active interference of the tribunes on his behalf. Weight must however be given to the remark of Mommsen, 'the hypothesis that he was not a Roman citizen, but possibly a citizen of Cales or of some other Latin town in Campania, renders the fact that the Roman police treated him so unscrupulously the more easy of explanation.' On the other hand it has been observed that had he been an alien the tribunes could not have interfered on his behalf. He served either in the Roman army or among the _Socii_ in the First Punic War, and thus must have reached manhood before the year 241 B.C. Cicero mentions that he lived to a good old age, and that he died in exile about the end of the third century B.C.[9]. The date of his birth may thus be fixed with approximate probability about the year 265 B.C. No particulars of his military service are recorded, but it is most probable that the scene of his service was the west of Sicily, on which the struggle was concentrated during the later years of the war. If we connect the newly developed taste for the drama with the intercourse of Romans with Sicilian Greeks during the war, we may connect another important influence on Roman literature and Roman belief which first appeared in the epic poem of Naevius with the Phoenician settlements in the west of Sicily. The origin of the belief in the mythical connexion of Aeneas and his Trojans with the foundation of Rome may probably be attributed to the Sicilian historian Timaeus; but the contact of the Romans and the Carthaginians in the neighbourhood of Mount Eryx, may have suggested that part of the legend which plays so large a part in the Aeneid, which brings Aeneas from Sicily to Carthage and back again to the neighbourhood of Mount Eryx. The actual collision of Roman and Phoenician on the western shores of Sicily, of which Naevius may well have been a witness, if it did not originate, gave a living interest to the mythical origin of that antagonism in the relations of Aeneas and Dido.