Ostentation, the Roman disease, requires that every nobleman should
have a palace in the city, and a palace in the country: carriages,
horses, lacqueys and liveries. They can do without mattresses, linen,
and armchairs, but a gallery of pictures is indispensable. It is not
thought necessary to have a decent dinner every Sunday, but it is to
have a terraced garden for the admiration of foreigners. These
imaginary wants swallow up the income, and not unfrequently eat into
the capital.
And yet I could point out half-a-dozen estates which could suffice for
the prodigalities of a sovereign, if they were managed in the English,
or even in the French fashion,--if the owner were to interfere
personally, and see with his own eyes, instead of allowing a host of
middlemen to come between him and his property, who of course enrich
themselves at his expense.
Not that the Roman princes knowingly allow their affairs to go to
ruin. They must by no means be confounded with the _grands seigneurs_
of old France, who laughed over the wreck of their fortunes, and
avenged themselves upon a steward by a _bon mot_ and a kick. The Roman
prince has an office, with shelves, desks, and clerks, and devotes
some hours a day to business, examining accounts, poring over
parchments, and signing papers. But being at once incapable and
uneducated, his zeal serves but to liberate the rogues about him from
responsibility. I heard of a nobleman who had inherited an enormous
fortune, who condemned himself to the labor of a clerk at £50 a year,
who remained faithful to his desk even to extreme old age, and who,
thanks to some blunder or other in management, died insolvent.
Pity them if you please, but cast not the stone at them. They are such
as education has made them. Look at those brats of various ages from
six to ten, walking along the Corso in double file, between a couple
of Jesuits. They are embryo Roman nobles. Handsome as little Cupids,
in spite of their black coats and white neckcloths, they will all grow
up alike, under the shadow of their pedagogue's broad-brimmed hat.
Already are their minds like a well-raked garden, from which ideas
have been carefully rooted out. Their hearts are purged alike of good
and evil passions. Poor little wretches, they will not even have any
vices.
Public-domain text, read in full here on John Shaqi.
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