Rome -- History -- Republic, 265-30 B.C. -- Fiction
The turbulent assembly was calm in a moment. All eyes were fixed on the
harsh features of the stoic; all ears hung rivetted in expectation, on his
deep guttural intonations, and short vigorous sentences. It was evident,
almost ere he began to speak, that his opinion would sway the votes of the
order.
"My mind is greatly different," he said, "Conscript Fathers, when I
consider the perils of our case, and recall to my memory the speeches of
some whom I have heard to-day. Those Senators, it seems to me, have
descanted on the punishment of the men who have levied war against their
country and their parents, against their healths and their altars. But the
facts of the case require not punishment of their crimes, but defence from
their assaults.—Other crimes you may punish after their commission—unless
you prevent this from being done, when it is done, vainly shall ye ask for
judgment. The city stormed, nothing remains to the vanquished. Now, in the
name of the immortal Gods! I call upon you, _you_, who have always set
more store on your mansions, your farms, your statues and your pictures,
than on the interests of the state, if you desire to retain these things,
be they what they may, to which you cling so lovingly, if you desire to
give yourselves leisure for your luxuries, arouse yourselves, now or
never, and take up the commonwealth! It is no question now of taxes! No
question of plundering our allies! The lives, the liberties of every one
of us, are hanging on your doubtful decision. Oftentimes, Conscript
Fathers, have I spoken at length in this assembly. Oftentimes have I
inveighed against the luxury and avarice of our citizens, and, therefore,
have I many men my enemies. I, who have never pardoned my own soul even
for any trivial error, could not readily excuse in others the lusts which
result in open criminality. But, although you neglected those crimes as
matters of small moment, still the republic, by its stability and
opulence, sustained the weight cast on it by your negligence. Now,
however, we ask not whether we shall live, corrupt or virtuous; we ask not
how we shall render Rome most great, and most magnificent; we ask
this—whether we ourselves, and with ourselves all that we possess
whatsoever, shall be yielded up to the enemy? Who here will speak to me of
clemency and pity? Long, long ago have we cast away the true names of
things; for now to be lavish of the goods of others is termed liberality;
audacity in guilt is denominated valor. Into such extremity has the
republic fallen. Let Senators, therefore, since such are their habitudes
and morals, be liberal of the fortunes of our allies, be merciful to the
pilferers of the treasury; but let them not be lavish in bestowing our
blood upon them! Let them not, in pity for a few scoundrels, send all good
citizens to perdition. Caius Cæsar spoke a while since, eloquently and in
set terms, in this house, concerning life and death; esteeming those
Public-domain text, read in full here on John Shaqi.
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