The Romance of a Mummy and Egypt: The Works of Theophile Gautier, Volume 5Gautier, Théophile
General
The Romance of a Mummy and Egypt: The Works of Theophile Gautier, Volume 5
Gautier, Théophile
Egypt -- Antiquities -- Fiction; Egypt -- Description and travel
In order to enable the strangers to enjoy the beauty of the spectacle,
the fellahs had lighted all their torches. The sight was indeed strange
and magnificent. The galleries and halls which led to the sarcophagus
hall were flat-ceiled and not more than eight or ten feet high; but the
sanctuary, the one to which all these labyrinths led, was of much
greater proportions. Lord Evandale and Dr. Rumphius remained dumb with
admiration, although they were already familiar with the funereal
splendours of Egyptian art. Thus lighted up, the Golden Hall flamed, and
for the first time, perhaps, the colours of the paintings shone in all
their brilliancy. Red and blue, green and white, of virginal purity,
brilliantly fresh and amazingly clear, stood out from the golden
background of the figures and hieroglyphs, and attracted the eye before
the subjects which they formed could be discerned. At first glance it
looked like a vast tapestry of the richest stuffs. The vault, some
thirty feet high, formed a sort of azure velarium bordered with long
yellow palm-leaves. On the walls the symbolical globe spread its mighty
wings and the royal cartouches showed around. Farther on, Isis and
Nephthys waved their arms furnished with feathers like wings; the uraeus
swelled its blue throat, the scarabaeus unfolded its wings, the
animal-headed gods pricked up their jackal ears, sharpened their
hawk's-beaks, wrinkled their baboon faces, and drew into their shoulders
their vulture or serpent necks as if they were endowed with life.
Mystical consecrated boats (baris) passed by on their sledges drawn by
figures in attitudes of sadness, with angular gestures, or propelled by
half-naked oarsmen, they floated upon symbolical undulating waves.
Mourners kneeling, their hand placed on their blue hair in token of
grief, turned towards the catafalques, while shaven priests,
leopard-skin on shoulder, burned perfumes in a spatula terminating in a
hand bearing a cup under the nose of the godlike dead. Other personages
offered to the funeral genii lotus in bloom or in bud, bulbous plants,
birds, pieces of antelope, and vases of liquors. Acephalous figures of
Justice brought souls before Osiris, whose arms were set in inflexible
contour, and who was assisted by the forty-two judges of Amenti, seated
in two rows and bearing an ostrich-plume on their heads, the forms of
which were borrowed from every realm of zoology.
All these figures, drawn in hollowed lines in the limestone and painted
in the brightest colours, were endowed with that motionless life, that
frozen motion, that mysterious intensity of Egyptian art, which was
hemmed in by the priestly rule, and which resembles a gagged man trying
to utter his secret.
Public-domain text, read in full here on John Shaqi.
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