'Well, the way to adopt with natives, was to show them how to obtain more food. Benefit them in that manner, and they would regard you as their friend, and you would have influence over them. I always paid a native, doing unskilled work, the wage a white would have received for the same effort. It was mere justice. Yet, so small a thing had immense results, for manhood was cultivated in the black. Self-respect infected him. He discovered himself, with proud surprise, to be a man instead of a chattel. 'The mystery of managing native races, resolves itself into a few natural laws. My hardest trouble was the witchcraft, which held in bonds, the savage peoples whom I had to govern. It might differ, here or there, in its characteristics; the evil was there all the same. Not merely did the natives believe in witch-craft, having been swathed in it for ages, but their chiefs made a profit therefrom, and were staunch for its maintenance. My antidote was the introduction of medical aid, so that in the cures wrought, those children of the dark, might see what surpassed their own magic. They were discomfited, as it were, on their own ground. 'Superstition, which I distinguish from witchcraft, though the greater evil flourished on the less, had its best treatment in the spread of the Christian religion. Surely, a wonderful witness of its divine origin, lies in the fact that it applies to the elevation and happiness of all the world's races--is understandable to all. Farther, native schools made advances upon sheer ignorance, as hospitals did in respect to witchcraft; and it was possible, in some measure, to eradicate native indolence by affording youths a training in a trade, or grown men work on public improvements: Here we return to where we began--food as the primitive impulse driving mankind.' No trait of human nature was neglected by Sir George Grey, in his exertions to plant the better ideas of living. He detected that the Kaffirs of South Africa were sharp to humour, owners of a lively sense of the ridiculous. On that hung an incident, which brought out the value of the personal equation in dealing with natives, whether in South Australia, New Zealand, or South Africa. It was an item of Sir George Grey's whole native policy. An old witch doctor, he mentioned, had been inciting unrest among the dark masses of Kaffraria. Sir George had him put comfortably in prison, where he could be certain of medical attendance and rest. That was the least office, demanded towards a human being evidently in a disturbed state of health.