The inferences I draw from this rapid sketch are, first, that Laura was virtuous, but not insensible;--for had she been facile, she would not have preserved her lover's respect; had she been a heartless trifler, she could not have retained his love, nor deserved his undying regrets: and secondly, that if Petrarch had not attached himself fervently to this beautiful and pure-hearted woman, he would have employed his splendid talents like other men of his time. He might then have left us theological treatises and Latin epics, which the worms would have eaten; he might have risen high in the church or state; have become a bold, intriguing priest; a politic archbishop,--a cardinal,--a pope;--most worthless and empty titles all, compared with that by which he has descended to us, as Petrarch, the poet and the lover of Laura![37] FOOTNOTES: [29] Madame Deshoulières speaks "avec connaissance de fait," and even points out the very spot in which Laura, "de l'amoureux Petrarque adoucit le martyre."--Another French lady, who piqued herself on being a descendant of the family of Laura, was extremely affronted and scandalised when the Chevalier Ramsay asserted that Petrarch's passion was purely poetical and platonic, and regarded it heresy to suppose that Laura could have been "_ungrateful_,"--such was her idea of feminine _gratitude_!--(Spence's Anecdotes.) Then comes another French woman, with the most anti-poetical soul that God ever placed within the form of a woman--"Le fade personage que votre Petrarque! que sa Laure était sotte et precieuse! que la Cour d'Amour était fastidieuse!" &c. exclaims the acute, amusing, profligate, heartless Madame du Deffand. It must be allowed that Petrarch and Laura would have been extremely _desplaçes_ in the Court of the Regent,--the only _Court of Love_ with which Madame du Deffand was acquainted, and which assuredly was not _fastidieuse_. [30] From the Dialogues with St. Augustin, as quoted in the "Pieces Justificatives," and by Ginguené (Hist. Litt. vol. iii. notes.) These imaginary dialogues are a series of Confessions not intended for publication by Petrarch, but now printed with his prose works. [31] Sonnet 39. [32] Ballata 5. [33] Petrarch withdrew to Vaucluse in 1337, and spent three years in entire solitude. He commenced his journey to Rome in 1341, about fourteen years after his first interview with Laura. [34] Petrarch asks her whether it was "pain to die?" she replies in those fine lines which have been quoted a thousand times: La Morte è fin d' una prigion oscura Agli animi gentili; agli altri è noia, Ch' hanno posto nel fango ogni lor cura. [35] Ma non si ruppe almen ogni vel quando Sola i tuoi detti, te presente accolsi "_Dir più non osa il nostro amor_," cantando. (The song here alluded to is not preserved in Petrarch's works, and the expression "_il nostro amore_," is very remarkable.)