Every one, I believe, recollects the striking story of Paulina, the wife of Seneca. When the order was brought from Nero that he should die, she insisted upon dying with him, and by the same operation. She accordingly prepared to be bled to death; but fainting away in the midst of her sufferings, Seneca commanded her wounds to be bound up, and conjured her to live. She lived therefore; but excessive weakness and loss of blood gave her, during the short remainder of her life, that spectral appearance which has caused her conjugal fidelity and her pallid hue to pass into a proverb,--"As pale as Seneca's Paulina;" and be it remembered, that Paulina was at this time young in comparison of her husband, who was old, and singularly ugly. This picturesque story of Paulina affects us in our younger years; but at a later period we are more likely to sympathise with the wife of Lucan, Polla Argentaria, who beheld her husband perish by the same death as his uncle Seneca, and, through love for his fame, consented to survive him. She appears to have been the original after whom he drew his beautiful portrait of Cornelia, the wife of Pompey. Lucan had left the manuscript of the Pharsalia in an imperfect state; and his wife, who had been in its progress his amanuensis, his counsellor and confidant, and therefore best knew his wishes and intentions, undertook to revise and copy it with her own hand. During the rest of her life, which was devoted to this dear and pious task, she had the bust of Lucan always placed beside her couch, and his works lying before her: and in the form in which Polla Argentaria left it, his great poem has descended to our times. I have read also, though I confess my acquaintance with the classics is but limited, of a certain Latin poetess Sulpicia, who celebrated her husband Calenas: and the poet Ausonius composed many fine verses in praise of a beautiful and virtuous wife, whose name I forget.[18] But I feel I am treading unsafe ground, rendered so both by my ignorance, and by my prejudices as a woman. Generally speaking, the heroines of classical poetry and history are not much to my taste; in their best virtues they were a little masculine, and in their vices, so completely unsexed, that one would rather not think of them--speak of them--far less write of them. * * * * * The earliest instance I can recollect of modern conjugal poetry, is taken from a country, and a class, and a time where one would scarce look for high poetic excellence inspired by conjugal tenderness. It is that of a Frenchwoman of high rank, in the fifteenth century, when France was barbarised by the prevalence of misery, profligacy, and bloodshed, in every revolting form.