I might refer you to many a stained page of national history in order to prove this. Compare the closing chapters of the life of the Roman empire with the record of the brave deeds of its ancient warriors and valorous statesmen. Grecian preeminence and virtue died when liberty expired. I agree with Sidney when he writes that it is absurd to impute this to the change of times; for time changes nothing, and nothing was changed in those times but the government, and that changed all things. These are his words: 'As a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote those ends; and that which intends the advancement of one man's desires and vanity will abound in those that will foment them.' I may not, therefore, be altogether wrong in attributing the prosperity and well-being of a nation to the form of government which it possesses. We will now proceed to the consideration of the social advantages which an elliptical State affords. This is the form of government and social position which we, as a nation, at present enjoy; and from mathematical considerations I am of opinion that it is the best, and hope that no change will ever be made in our constitution. You may remember that I have previously stated that an ellipse has a centre and two foci, in view of all the particles which compose the curve, and connected with them by close ties. The centre, in the projected figure, represents the monarchy, which is limited; and the government is carried on by the aid of the two houses of representatives of the people, depicted in the projection by the two foci.