"I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandize, and leaving off his trade, lived afterwards at York, from whence he married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but by the usual corruption of words in English, we are now called--nay, we call ourselves and write our name--Crusoe" (Robinson Crusoe, ch. i.). Any student of our family nomenclature must be struck by the fact that the number of foreign names now recognizable in England is out of all proportion to the immense number which must have been introduced at various periods of our history. Even the expert, who is often able to detect the foreign name in its apparently English garb, cannot rectify this disproportion for us. The number of names of which the present form can be traced back to a foreign origin is inconsiderable when compared with the much larger number assimilated and absorbed by the Anglo-Saxon. THE HUGUENOTS The great mass of those names of French or Flemish origin which do not date back to the Conquest or to medieval times are due to the immigration of Protestant refugees in the sixteenth and seventeenth centuries. It is true that many names for which Huguenot ancestry is claimed were known in England long before the Reformation. Thus, Bulteel is the name of a refugee family which came from Tournay about the year 1600, but the same name is found in the Hundred Rolls Of 1273. The Grubbe family, according to Burke, came from Germany about 1450, after the Hussite persecution; but we find the name in England two centuries earlier, "without the assistance of a foreign persecution to make it respectable" (Bardsley, Dictionary of English Surnames). The Minet family is known to be of Huguenot origin, but the same name also figures in the medieval Rolls. The fact is that there was all through the Middle Ages a steady immigration of foreigners, whether artisans, tradesmen, or adventurers, some of whose names naturally reappear among the Huguenots. On several occasions large bodies of Continental workmen, skilled in special trades, were brought into the country by the wise policy of the Government. Like the Huguenots later on, they were protected by the State and persecuted by the populace, who resented their habits of industry and sobriety.