"I do not, however, find any difficulty here. In the first place, we may fairly suppose that males, like our bulls, were not equally prized as food. In the second place, the size, as well as the position of the antlers, would render it next to an impossibility to give the desired blow with the pole-axe. In the third place, the greater strength and thickness of the skull would almost to a certainty render the blow unavailing; and in the fourth place, supposing the females domesticated, and the occasional tenants of sheds and other buildings, we may well imagine that the males were excluded from such buildings by the enormous size of their antlers. Perhaps a few only of the males, as in our cattle, were suffered to become adult, one male sufficing for many females. Perhaps the males were allowed free range, the females only being permitted at stated seasons to accompany them. In fine, the more we investigate probabilities, the more we reason from present experience and knowledge, the less difficulty shall we find in the way of believing the gigantic deer of Ireland an animal coeval with man and subservient to his uses."[27] In a communication subsequently made to the _Zoologist_ by Mr Richardson, he gives the following additional evidence:--"In the collection of the late Mr Johnston, of Down, which had been left by his uncle, an attorney, and in which everything was labelled with the accuracy and precision of that profession, is a small brass spear, with a piece of wood still in the socket, with a label, stating it to have been found in a marl-pit, among the bones of a deer. An excise-officer told me that he saw, found in a marl-pit, at Mentrim in Meath, the skeleton of a deer, and a man, and a long knife: the latter, I believe, is rather a short sword, now, I think, in the collection of Mr Petrie, of Dublin, who told me that some such tradition had accompanied it into his possession.... Dr Martin informs me that on the banks of the river Suir, near Portland, Waterford, and on nearly every farm, are found, near springs, spaces of frequently seventy feet in diameter, consisting of stones, broken up as if for roads, and lying together in a mass. These stones were evidently purposely broken, and all much of one size, and are charred. These spaces are many feet in depth. The tradition respecting them is current among the peasantry, that here in olden time, a great deer was killed and baked in these stone-pits, the stones having been previously heated like a kiln, and they also distinguish the animal as the 'Irish Elk.' These places are called in Irish by a name signifying the 'Buck's Den.'" [Illustration: SPEARING THE ANCIENT ELK.]