The Romance of the Canoness: A Life-History — John Shaqi
The Romance of the Canoness: A Life-HistoryHeyse, Paul
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The Romance of the Canoness: A Life-History
Heyse, Paul
German fiction -- Translations into English
"Oh, if you wish to know," she replied with a slight curl of the lip,
which, spite of my wrath at her depreciation, I thought bewitching.
"You have made a God who reigns in heaven very much as an aristocratic
patron of the church rules his estate. When there is a harvest festival
here, and the peasants come into the court-yard of the castle to cheer
the noble family, they arrange themselves on the steps very much as, in
your imagination, humanity stands on your staircase: the magistrates at
the top, then the villagers, graded according to the amount of their
property and cattle, and at the very bottom Mother Lieschen, who owns
nothing but a wretched hut, a dog, and a goat, yet nevertheless
receives a gracious glance because, as you think, she is poor in
spirit. To certain ears this may have been an admirable prophecy of the
Day of Judgment. In the ears of God it must have sounded somewhat
differently."
"Then you do not admit the gradual development of all mortal
creatures?"
"Certainly. Who would deny it? Only the image of poor humanity probably
looks somewhat different to the omniscient eyes of God than when seen
through the spectacles of our arrogant prejudices. If there were such a
staircase, reaching to the portals of heaven, Mother Lieschen might
perhaps stand on the topmost step, and certain others, to whom you have
borne such flattering testimony, at the very bottom."
I wished to give the conversation, which was becoming more and more
embarrassing to me, a different turn, and said in the gayest tone I
could assume:
"You seem to be a special patroness of this old dame, who doubtless
possesses a multitude of secret virtues. You preferred the seat by her
side to one in the baron's pew."
She now stopped in her turn, flashing so strange a glance at me from
her brown eyes, that all inclination to jest vanished.
"Yes," she said, "I like to sit where my heart attracts me. I think
there would be neither patrons' pews in the church, nor hereditary
tombs in the grave-yard, if people did not merely bear God's words on
their lips, but were aware that we are all sinners and lack the grace
we ought to have before God. Their forgetfulness of it is the fault of
the false expounders of the gospel, who value worldly profit more than
the kingdom of heaven. Ay, look at me, Herr Weissbrod. You, too, are
among them, spite of your excellent theological testimonials and St.
John's head. Otherwise you would not speak of the old dame with pitying
contempt, merely because she is the poorest person in the parish. First
learn to know her as I do. Then I hope your derision of her secret
virtues will cease. That she _does_ conceal them is possibly her
greatest merit, and God, who seeth in secret, will perhaps reward her
openly."
She turned away with a hasty gesture of indignation, and seemed about
to leave me. But I was not so easily shaken off.
Public-domain text, read in full here on John Shaqi.
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