The Romance of the Colorado River : $b The Story of its Discovery in 1840, with an Account of the Later Explorations, and with Special Reference to the Voyages of Powell through the Line of the Great Canyons — John Shaqi
The Romance of the Colorado River : $b The Story of its Discovery in 1840, with an Account of the Later Explorations, and with Special Reference to the Voyages of Powell through the Line of the Great CanyonsDellenbaugh, Frederick Samuel
History
The Romance of the Colorado River : $b The Story of its Discovery in 1840, with an Account of the Later Explorations, and with Special Reference to the Voyages of Powell through the Line of the Great Canyons
Dellenbaugh, Frederick Samuel
Colorado River (Colo.-Mexico) -- Description and travel; Colorado River (Colo.-Mexico) -- Discovery and exploration; Colorado River Valley (Colo.-Mexico) -- Description and travel; Colorado River Valley (Colo.-Mexico) -- Discovery and exploration; Grand Canyon (Ariz.) -- Description and travel; Gran
some trifling intercourse and then proceeded up the river, the natives
following along the shore. Repeatedly they signalled for the Spaniards
to land, but Alarçon, fearful of treachery, declined, and spent the
night in the middle of the stream. Nor was the appearance of the
natives reassuring, for they had their faces hideously painted, some
all over and others only half, while still others carried painted masks
before them. In their nostrils they wore pendants, and their ears were
pierced with holes wherein they hung bones and shells. Their only
clothing was a sort of girdle around the waist.
[1] Hakluyt gives “25th,” but it is a misprint, as this Thursday in
1540 was the 26th.
Native Ladies of the Colorado. Native Ladies of the Colorado.
Freaks of Erosion. Freaks of Erosion.
Gradually, intercourse increased, and presents of trinkets seemed to
incline all the natives in Alarçon’s favour. At length he discovered
that they reverenced the sun, and without compunction he proclaimed
that he came from that orb. This deception served him well. Henceforth
no service was too great for the natives to perform for these sacred
beings. Everything was placed at their disposal. Alarçon’s word was
their law. They relieved the men entirely of the wearisome task of
towing the boats, striving with each other for the privilege. Without
this help it would have been impossible for Alarçon to have proceeded
far up the river, and he fully appreciated this, though the chief
reward bestowed on the helpers and all the natives was crosses made of
sticks and of paper. These, he informed them by signs, were precious,
and he distributed them in large numbers. The morning after he
proclaimed himself as coming from the sun, many swam out to where the
boat was anchored, contending for the privilege of securing the rope
with which the boat was towed. “And we gave it to them,” says Alarçon,
“with a good will, thanking God for the good provision which He gave us
to go up the river.”
One of the Cocopa Giants. One of the Cocopa Giants. Height, 6 feet, 4
inches.
The costume in early days was “nothing.”
Photograph by DELANCY GILL.
The interpreter frequently addressed the natives as he went forward,
and at last, on Tuesday night, a man was discovered who understood him.
This man was taken into the boat, and Alarçon, always true his trust,
asked him whether he had seen or heard of any people in the country
like himself, hoping to secure some clue to Coronado. “He answered me
no, saying that he had some time heard of old men that very far from
that country, there were other white men, and with beards like us, and
that he knew nothing else. I asked him also whether he knew a place
called Cibola and a river called Totonteac, and he answered me no.”
Komohoats. Komohoats.
A Pay Ute Boy—S.W. Nevada.
Photograph by J.K. HILLERS, U.S. Geol. Sur.
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