The Romance of the Colorado River : $b The Story of its Discovery in 1840, with an Account of the Later Explorations, and with Special Reference to the Voyages of Powell through the Line of the Great CanyonsDellenbaugh, Frederick Samuel
History
The Romance of the Colorado River : $b The Story of its Discovery in 1840, with an Account of the Later Explorations, and with Special Reference to the Voyages of Powell through the Line of the Great Canyons
Dellenbaugh, Frederick Samuel
Colorado River (Colo.-Mexico) -- Description and travel; Colorado River (Colo.-Mexico) -- Discovery and exploration; Colorado River Valley (Colo.-Mexico) -- Description and travel; Colorado River Valley (Colo.-Mexico) -- Discovery and exploration; Grand Canyon (Ariz.) -- Description and travel; Gran
All the tribes of this region, being familiar with the Californian
coast, described it in a way that caused Oñate to believe that the gulf
was the South Sea, extending indefinitely beyond the mouth of the
Colorado northwards, and thus the persistent error that Lower
California was an island received further confirmation. Without going
across to the sea beyond the mountains, which would have dispelled the
error, Oñate returned to the Rio Grande by the outward route, suffering
so greatly for food that the party were forced to eat some of their
horses, a source of relief often resorted to in future days in this
arid country. A few years after Oñate’s expedition Zalvidar (1618),
with Padre Jiminez and forty-seven soldiers, went out to Moki, and from
there fifteen leagues to the Rio de Buena Esperanza, but they evidently
encountered Marble Canyon, and soon returned.
Ruin called Casa Grande, Arizona. Ruin called Casa Grande, Arizona.
From a photograph by COSMOS MINDELEFF, U.S. Bu. Eth.
Another name closely linked with the early history of the Colorado is
that of Padre Eusibio Francisco Kino,[2] an Austrian by birth and a
member of the Jesuit order. This indefatigable enthusiast travelled
back and forth, time and again, over the whole of northern Sonora and
the southern half of Arizona, then comprised in Pimeria Alta, the upper
land of the Pimas, and Papagueria, the land of the Papagos. His base of
operations was a mission he established in Sonora; the mission of
Dolores, founded in 1687. For some thirty years Kino laboured in this
field with tireless energy, flinching before no danger or difficulty.
He was the first white man to see the extraordinary ruin called Casa
Grande, near the present town of Florence, and on the occasion of his
first visit he took advantage of the structure to say mass within its
thick adobe walls. This is probably the most remarkable ancient
building within the limits of the United States, For a long time it was
called the House of Montezuma, though, of course, Montezuma never heard
of it. A similar ruin, called Casas Grandes, exists in Sonora. The
construction is what is called cajon, that is, adobe clay rammed into a
box or frame, which is lifted for each successive course as the work
advances. In the dry air of that region such walls become extremely
hard, and will endure for ages if the foundations are not sapped.[3]
Kino paid a second visit to the ruin of Casa Grande in 1697, this time
accompanied by Captain Juan Mateo Mange, an officer detailed with his
command to escort the padres on their perilous journeys.
[2] The name is written Kühn, Kühne, Quino, and in several other ways.
Humboldt used Kühn, and either this or Kühne is probably the correct
form, but long usage gives preference to Kino.
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