Long after the congregation had dispersed, she knelt on the floor of
the sanctuary. All the religion of the place and the hour came over
her, and a strange yearning sorrow, for which she could not account.
And as she knelt there she fancied that a shadow darkened the lights
that streamed down from the altar upon her, but only for a moment,
for the next found the shadow gone, and tears gathering in her eyes.
"Alas! what is it that steals my thoughts from Thee to Buddha, and
the temple in which I once loved to worship?" muttered the girl,
conscience-stricken at her own depravity.
The chapel bell suddenly "flung out" the hour of five, i.e. ten
o'clock. She rose from her knees, put out the lights, and, locking the
doors, turned into the dark deserted street; but somehow a sudden fear
overcame her, and a feeling that somebody was watching her, perhaps
following her. She drew her veil over her face and ran breathlessly
towards the river, where she gained her boat and returned home for the
night.
The Roman Catholic Missionary Society at Bangkok consisted of one
bishop and from fifteen to twenty priests, besides a number of
proselytes from the Siamese and the Chinese, who also were admitted
into the priesthood. Of the former, most of the priests were endowed
with every talent that a strict collegiate education could furnish; but
the latter were particularly useful, because, besides being professing
and, some of them, sincere Christians, they possessed the power of
expounding the doctrines of the Church to their native brethren in a
language natural to themselves from their birth. Nor was this all; they
were nearly all well skilled in medicine and surgery, which gave them
more power than the French priests in winning over the discontented
followers of the Buddha to lend a willing ear to the marvellous facts
of the Christian faith. And, moreover, as the teachings and ceremonies
of the Roman Catholic Church are in many respects almost identical
with the Buddhist teachings and ceremonies, the Roman Catholic priests
are more successful in making proselytes than their Protestant
colaborers in the same field.
Public-domain text, read in full here on John Shaqi.
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