The judicial courts of Siam, one and all included, were neither better
nor worse than that of other Oriental and despotic kingdoms; and the
judges of the outer city, with the exception, as far as I know, of
only one man, his Highness Mom Kratai Rajoday, were very far from
being model judges. They aimed no higher than the traditional policy
of the empire, "the good old rule" that "might makes right," which had
guided the rulers of Siam ever since Siam began to exist as a kingdom
and a nation; so that everybody preyed upon his weaker neighbor, and
everybody was obliged to suffer, without hope of redress, the wrongs
which one stronger than himself could inflict.
Meanwhile the mother grew more and more impatient for her daughter's
trial, which seemed to her as if purposely delayed, and in an unguarded
moment she accused the padre Tomas of having secreted the jewels
and ornaments of the altar of Tâmsèng, and of having made a false
accusation against her daughter for the sole purpose of laying claim to
her estate. The padre became exasperated and brought a charge of libel
against the mother; and poor Rungeah was more and more hopelessly a
prisoner.
The timid P'hagunn shut himself up in his house, and left it to his
brave wife to threaten the Christian officials, and to haunt the courts
with her complaints, expending large sums of money, but without result.
At length, as Rungeah was really very ill, and I feared she would die,
I accompanied Khoon Jethamas on a private visit to his Highness Mom
Kratai Rajoday, the chief judge of the International Court, taking with
me a private letter from the king, which simply stated that I wished to
be made personally acquainted with him.
The judge received us very cordially indeed, and the unhappy Jethamas
threw herself at his feet, and with tears and sobs implored of him to
hasten the trial of her child, which he most kindly promised to do.
It was now December, and three days after our visit to the chief judge
the trial came on.
I could not attend on the two first days, but on Saturday, the 10th of
December, 1864, I accompanied Khoon Jethamas and the feeble and wasted
Rungeah to the court, where I was rejoiced to see his Highness Mom
Kratai Rajoday presiding in person. All the preliminaries had been gone
through with on the two previous days. The court-house was crammed with
native Christians, Buddhists, and Cambodians, so that there was not
even standing room to be had anywhere.
After going through a great many forms and ceremonies, such as laying
the right hand on a branch of the boh-tree, and thence on his left
side, and taking the Buddhist's oath, Maha-Sâp's innocence was clearly
proved. He confessed, however, that he was in the habit of repairing to
the chapel morning and evening, but that his sole motive was to be near
by to protect Rungeah from any danger that might threaten her.
The judge then turned and asked Rungeah to relate again all that she
had done on the night of the robbery.
Public-domain text, read in full here on John Shaqi.
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