All her natural grace of feature, all her excellences of mind and soul,
shone out as she calmly repeated her story; the only thing she could
not account for was where she had dropped the key. "But," said she, "my
soul and my conscience acquit me of this sin. How then shall I plead
guilty to that which I have not done? Will it not be accounted a sin
against myself by P'hra Jesu and his Holy Mother in heaven?"
The beating hearts of the crowd were suspended in breathless
expectation; some being interested for and some against the prisoners.
The next moment the judge declared that Rungeah and Maha-Sâp had been
imprisoned on insufficient grounds; that their innocence was quite
apparent, even without or rather before the trial, and that the case
was dismissed.
Scarcely were these words articulated, when a shout like that of a
great hurricane broke from the excited masses of the people; the
boarded floor seemed to thrill and ripple as with the throes of an
earthquake, and the crowd staggered to and fro as if inebriated with
the sudden paroxysm of joy. It was to them not so much the cause of
a young and beautiful Cambodian lady of high rank, as the cause of
Buddhism against Roman Catholicism.
I was stunned with their deafening roar. But poor Rungeah was too
feeble to bear the sudden and overwhelming joy of her acquittal; an
exclamation of the wildest delight broke from her pale lips, and she
fell back insensible.
The excited crowd unable to master their now as sudden agony at the
sight of the apparently lifeless girl, were hushed, and a lull as
profound as death succeeded. They bore her to the boat and laid her
down in it, and her mother implored me to go home with them. In the
fresh air, as we rowed slowly along, the girl soon revived, and,
putting out her arms, drew her mother down to her, and held her firmly
to her breast.
Maha-Sâp, her brother, both noble-looking men, and a crowd of people,
followed in another boat.
As we approached the temple of Adi Buddha Annando, Rungeah whispered to
her mother to take her in there to rest; that she was weary, and that
it would comfort her to enter its sacred precincts once more.
The sun is near his setting, and broad lights and shadows are lying
upon and veiling the grand proportions of the temple of the "Infinite."
Now the boats are fastened to the pier, and a little group follows the
women who are bearing the form of Rungeah into the temple.
It is the hour of the Buddhists' evening prayer. They bring a small
mat, and she is laid in the middle of the temple, while the bonzes are
seated on either side, waiting for the high-priest to open the vesper
service.
During the service the girl lies there with her eyes closed.
Public-domain text, read in full here on John Shaqi.
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