The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British EmpireYapp, Arthur K. (Arthur Keysall)
History
The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British Empire
Yapp, Arthur K. (Arthur Keysall)
World War, 1914-1918 -- War work -- Young Men's Christian Associations
During the first visit to the battlefields of the Somme in the winter of
1916, the outstanding feature of the landscape was the mud and the
general desolation. In the summer of 1917 the scenes of desolation were
as great as ever, but there was a difference--the roads were in
excellent condition and bridges had been replaced. There were
shell-holes everywhere and the countryside was strewn with dud shells;
barbed wire entanglements; with here and there a stranded tank that had
had to be abandoned in the mud; the remains of trenches and dug-outs or
the cages in which the Huns had collected their British prisoners. There
were no domestic animals to be seen, and no civilians. The whole
district from Albert to Peronne, to Bapaume or to Arras, was one huge
cemetery, and one saw side by side the elaborate cross that marked the
burying place of German dead, the smaller cross with the tricolour on
it, that marked the last resting-place of the soldier of France, and
everywhere for miles and miles could be seen the little plain brown
crosses of wood, that marked the spot where lay our own loved dead. We
climbed to the top of the famous Butte of Warlincourt that so often
changed hands in the course of desperate fighting, and there on the top
were those little brown crosses. We stood at the edge of the vast crater
of La Boiselle that inaugurated the first battle of the Somme and saw in
its depths several of those little symbols of our Christian faith, but
looking away across the desolation of the battlefield one marvelled at
the efforts of nature to hide up the ravages of war. There were the most
glorious masses of colour everywhere--the colour given by the wild
flowers of the battlefields. One felt one had never seen more vivid blue
than that of the acres of cornflowers which rivalled the hues of the
gentian of the Alps. It may have been imagination, but looking out from
the Butte of Warlincourt over miles of poppies, one felt one had never
seen such vivid red, and instinctively those words came into one's mind:
'O Cross that liftest up my head,
I dare not seek to fly from thee;
I lay in dust life's glory dead,
And from the ground there blossoms red,
Life that shall endless be.'
The wild flowers of Picardy have bloomed over British graves again in
the summer of 1918, though German, not British, eyes saw them during the
early months, but those flowers speak of eternal hope, and tell us that
if we but do our part, the sacrifice of our bravest and best will not
have been made in vain.
Public-domain text, read in full here on John Shaqi.
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