The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British EmpireYapp, Arthur K. (Arthur Keysall)
History
The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British Empire
Yapp, Arthur K. (Arthur Keysall)
World War, 1914-1918 -- War work -- Young Men's Christian Associations
It was only when the grey-clad Germans were actually in sight that the
workers at St. Leger left their loved Y.M.C.A. I only visited St. Leger
once, but that little shanty strangely fascinated me. It was not much
to look at, just a group of ruined farm buildings, and in it 'the
swallows had found a house' and regardless of our presence, yes,
regardless of the shells, for St. Leger was bombarded every day even
then, they flew backwards and forwards, feeding their young and
twittering merrily and unconcernedly as if it had been a farm building
in one of our English counties. It must have been with a heavy heart
that those Y.M.C.A. men turned their backs on St. Leger and trudged to
Boisleaux-au-Mont, where the five splendid huts that formed our
equipment shortly afterwards shared the fate of St. Leger, and were all
destroyed before the advance of the Huns.
At Boyelles the tent was amid the ruins by the roadside, and the
enamelled Triangle sign was attached to the bottom of the trunk of a
tree that had been cut down by the enemy and was lying in the hedge
just as it fell. Achiet-le-Petit Y.M.C.A. was in an orchard, the
equipment consisting of a big marquee and several little shanties
ingeniously constructed by the workers from empty petrol cans and
biscuit boxes. High up in an elm tree was a sort of crow's nest, used by
the Germans as an observation post during the time of their occupation.
At Haplincourt the Y.M.C.A. was anything but imposing--an insignificant
house fitted up as a club room, but in the paddock behind it the
secretaries had erected a platform, and arranged an open-air auditorium
on a grand scale. A hundred yards or so away was a large plunge bath,
deep enough for a good high dive. It had been constructed by the Germans
when they were in occupation, but when we saw it a score of our own
Tommies were disporting themselves in the water and having a high old
time. Albert was a scene of desolation, with its ruined church as the
most conspicuous feature. High up on the top of the spire, dislodged by
German shells, and jutting out at right angles to the spire, was the
famous figure of the Virgin holding in her hands the infant Christ. For
many months the figure had remained in this position, and was only
finally brought down during the enemy's advance in 1918. The Y.M.C.A. in
Albert was established in one big hut and two badly ruined houses. It
was on the Saturday that St. Leger fell, and the Sunday at Albert was a
memorable day. The town was crowded with an endless stream of men,
horses, guns, and service wagons passing through. Little was sold in our
canteens, but free refreshments were handed out by tired but willing
workers all day long. Nearly all those workers had thrilling stories to
tell of narrow escapes from death. Albert was evacuated on the Sunday
night, and the place must have presented somewhat the appearance of a
shambles. The Boche aeroplanes were dropping bombs or firing their
Public-domain text, read in full here on John Shaqi.
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