But the conditions, in which both the traders and the voyageurs lived, brought a disturbing shadow over the wide plains of the North-West. Now under British rule, the Fur trade from Montreal became a settled industry. From Curry's time (1766) they began to erect posts or depots at important points to carry on their trade. Around these posts the voyageurs built a few cabins and this new centre of trade afforded a spot for the encampment near by of the Indian teepees made of tanned skins. The meeting of the savage and the civilized is ever a contact of peril. Among the traders or officers of the Fur trade a custom grew up--not sanctioned by the decalogue--but somewhat like the German Morganatic marriage. It was called "Marriage of the Country." By this in many cases the trader married the Indian wife; she bore children to him, and afterwards when he retired from the country, she was given in real marriage to some other voyageur, or other employee, or pensioned off. It is worthy of note that many of these Indian women became most true and affectionate spouses. With the voyageurs and laborers the conditions were different. They could not leave the country, they had become a part of it, and their marriages with the Indian women were bona fide. Thus it was that during the space from the time of Curry until the arrival of the Selkirk Colonists upwards of forty years had elapsed, and around the wide spread posts of the Fur Trading Companies, especially around those of the prairie, there had grown up families, which were half French and half Indian, or half English and half Indian. When it could be afforded these children were sent for a time to Montreal, to be educated, and came back to their native wilds. On the plain between the Assiniboine and the Saskatchewan, a half-breed community had sprung up. From their dusky faces they took the name "Bois-Brules," or "Charcoal Faces," or referring to their mixed blood, of "Metis," or as exhibiting their importance, they sought to be called "The New Nation." The blend of French and Indian was in many respects a natural one. Both are stalwart, active, muscular; both are excitable, imaginative, ambitious; both are easily amused and devout. The "Bois-Brules" growing up among the Indians on the plains naturally possessed many of the features of the Indian life. The pursuit of their fur-bearing animals was the only industry of the country. The Bois-Brules from childhood were familiar with the Indian pony, knew all his tricks and habits, began to ride with all the skill of a desert ranger, were familiar with fire-arms, took part in the chase of the buffalo on the plains, and were already trained to make the attack as cavalry on buffalo herds, after the Indian fashion, in the famous half-circle, where they were to be so successful in their later troubles, of which we shall speak. Such men as the Grants, Findlays, Lapointes, Bellegardes, and Falcons were equally skilled in managing the