I have never experienced the “third degree.” To me, as to every other good citizen, the term had been a familiar one; but the details never having been made public, my impressions of this ceremony were extremely vague, until a time came when opportunities were frequent to get information regarding this matter at second-hand, decidedly the best way of obtaining it. During the exercise hours in the Tombs prison, I walked with scores of men who have gone through this initiation. For two years I asked questions of those who could not possibly be in collusion to deceive me; and as all their stories agreed, I think I have given a correct description of the three degrees. My little diary, kept all that time, contains my notes and lies before me. There was another place in which I heard about the third degree. On rainy days in the Death-Chamber at Sing Sing prison, when it was too dark to read (and there were many “gloomy” days during those two years), we whispered our experiences to one another. All my companions had been taken to Police Headquarters or to station houses when arrested. I went to the Tombs directly from the Coroner’s Court; across the “Bridge of Sighs,” or, as we call it, “The Suspension of Howls,” and there is no “third degree” practised in the Tombs. The “third degree” is not a fixed ceremony. It is regulated to suit the individual (I do not mean his taste), and differs with the personality of the grand master. Its object is simply to promote conversation in the hope that something compromising will be said. It is almost always a success; some persons become even garrulous. No excuse or explanation is ever made for the third degree, because its use is vigorously denied by those in authority. But I do make such an excuse; there is much to be said in its favor. Guilt cannot be hunted down by innocence. You must “match cunning with guile,” “you must fight the devil with fire,” and when clubs are trumps—play them.