The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
As for the young woman that was led in by Iron-face, she was the
betrothed of Face-of-god, and her name was the Bride. She looked with
such eyes of love on him when she saw him in the hall, as though she had
never seen him before but once, nor loved him but since yesterday; though
in truth they had grown up together and had seen each other most days of
the year for many years. She was of the kindred with whom the chiefs and
great men of the Face mostly wedded, which was indeed far away kindred of
them. She was a fair woman and strong: not easily daunted amidst perils
she was hardy and handy and light-foot: she could swim as well as any,
and could shoot well in the bow, and wield sword and spear: yet was she
kind and compassionate, and of great courtesy, and the very dogs and kine
trusted in her and loved her. Her hair was dark red of hue, long and
fine and plenteous, her eyes great and brown, her brow broad and very
fair, her lips fine and red: her cheek not ruddy, yet nowise sallow, but
clear and bright: tall she was and of excellent fashion, but well-knit
and well-measured rather than slender and wavering as the willow-bough.
Her voice was sweet and soft, her words few, but exceeding dear to the
listener. In short, she was a woman born to be the ransom of her Folk.
Now as to the names which the menfolk of the Face bore, and they an
ancient kindred, a kindred of chieftains, it has been said that in times
past their image of the God of the Earth had over his treen face a mask
of beaten gold fashioned to the shape of the image; and that when the
Alderman of the Folk died, he to wit who served the God and bore on his
arm the gold-ring between the people and the altar, this visor or face of
God was laid over the face of him who had been in a manner his priest,
and therewith he was borne to mound; and the new Alderman and priest had
it in charge to fashion a new visor for the God; and whereas for long
this great kindred had been chieftains of the people, they had been, and
were all so named, that the word Face was ever a part of their names.
CHAPTER III. THEY TALK OF DIVERS MATTERS IN THE HALL.
Public-domain text, read in full here on John Shaqi.
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