The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
But Gold-mane cried out somewhat angrily, ‘I tell thee, foster-father,
that I have no mind for the cities and their men and their fools and
their whores and their runagates. But as for the wood and its wonders, I
have done with it, save for hunting there along with others of the Folk.
So let thy mind be at ease; and for the rest, I will do what the Alderman
commandeth, and whatso my father craveth of me.’
‘And that is well, son,’ said Stone-face, ‘if what ye say come to pass,
as sore I misdoubt me it will not. But well it were, well it were! For
such things are in the wood, yea and before ye come to its innermost, as
may well try the stoutest heart. Therein are Kobbolds, and Wights that
love not men, things unto whom the grief of men is as the sound of the
fiddle-bow unto us. And there abide the ghosts of those that may not
rest; and there wander the dwarfs and the mountain-dwellers, the dealers
in marvels, the givers of gifts that destroy Houses; the forgers of the
curse that clingeth and the murder that flitteth to and fro. There
moreover are the lairs of Wights in the shapes of women, that draw a
young man’s heart out of his body, and fill up the empty place with
desire never to be satisfied, that they may mock him therewith and waste
his manhood and destroy him. Nor say I much of the strong-thieves that
dwell there, since thou art a valiant sword; or of them who have been
made Wolves of the Holy Places; or of the Murder-Carles, the remnants and
off-scourings of wicked and wretched Folks—men who think as much of the
life of a man as of the life of a fly. Yet happiest is the man whom they
shall tear in pieces, than he who shall live burdened by the curse of the
Foes of the Gods.’
The housemaster looked on his son as the old carle spake, and a cloud
gathered on his face a while; and when Stone-face had made an end he
spake:
‘This is long and evil talk for the end of a merry day, O fosterer! Wilt
thou not drink a draught, O Redesman, and then stand up and set thy
fiddle-bow a-dancing, and cause it draw some fair words after it? For my
cousin’s face hath grown sadder than a young maid’s should be, and my
son’s eyes gleam with thoughts that are far away from us and abroad in
the wild-wood seeking marvels.’
Then arose a man of middle-age from the top of the endlong bench on the
east side of the hall: a man tall, thin and scant-haired, with a nose
like an eagle’s neb: he reached out his hand for the bowl, and when they
had given to him he handled it, and raised it aloft and cried:
‘Here I drink a double health to Face-of-god and the Bride, and the love
that lieth between them, and the love betwixt them twain and us.’
Public-domain text, read in full here on John Shaqi.
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