The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in ArmsMorris, William
Science
The Roots of the Mountains: Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their Friends, Their Neighbours, Their Foemen, and Their Fellows in Arms
Morris, William
Fantasy fiction
‘Yea, certes,’ said the woman, ‘else why went I forth this afternoon, as
wearied as I was with yesterday?’
‘Well, well,’ said Wild-wearer, ‘get to thy due work or go play; I meddle
not with meat! and for thee all jests are as bitter earnest.’
‘And with thee, chief,’ she said, ‘it is no otherwise; surely I am made
on thy model.’
‘Thy tongue is longer, friend,’ said he; ‘now tarry if thou wilt, and if
the supper’s service craveth thee not.’
She turned away with one keen look at Face-of-god, and departed through
the door at the lower end of the hall.
By this time the hall was dusk, for there were no candles there, and the
hearth-fire was but smouldering. Wild-wearer sat silent and musing now,
and Face-of-god spake not, for he was deep in wild and happy dreams. At
last the lower door opened and the fair woman came into the hall with a
torch in either hand, after whom came the huntress, now clad in a dark
blue kirtle, and an old woman yet straight and hale; and these twain bore
in the victuals and the table-gear. Then the three fell to dighting the
board, and when it was all ready, and Gold-mane and Wild-wearer were set
down to it, and with them the fair woman and the huntress, the old woman
threw good store of fresh brands on the hearth, so that the light shone
into every corner; and even therewith the outer door opened, and four
more men entered, whereof one was old, but big and stalwarth, the other
three young: they were all clad roughly in sheep-brown weed, but had
helms upon their heads and spears in their hands and great swords girt to
their sides; and they seemed doughty men and ready for battle. One of
the young men cast down by the door the carcass of a big-horned mountain
sheep, and then they all trooped off to the out-bower by the lower door,
and came back presently fairly clad and without their weapons.
Wild-wearer nodded to them kindly, and they sat at table paying no more
heed to Face-of-god than to cast him a nod for salutation.
Then said the old woman to them: ‘Well, lads, have ye been doing or
sleeping?’
‘Sleeping, mother,’ said one of the young men, ‘as was but due after last
night was, and to-morrow shall be.’
Said the huntress: ‘Hold thy peace, Wood-wise, and let thy tongue help
thy teeth to deal with thy meat; for this is not the talking hour.’
‘Nay, Bow-may,’ said another of the swains, ‘since here is a new man, now
is the time to talk to him.’
Said the huntress: ‘’Tis thine hands that talk best, Wood-wont; it is not
they that shall bring thee to shame.’
Spake the third: ‘What have we to do with shame here, far away from dooms
and doomers, and elders, and wardens, and guarded castles? If the new
man listeth to speak, let him speak; or to fight, then let him; it shall
ever be man to man.’
Then spake the old woman: ‘Son Wood-wicked, hold thy peace, and forget
the steel that ever eggeth thee on to draw.’
Public-domain text, read in full here on John Shaqi.
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