When spiritual sight is developed so that it becomes possible to behold the Desire World, many wonders confront the newcomer, for conditions are so widely different from what they are here, that a description must sound quite as incredible as a fairy tale to anyone who has not himself seen them. Many cannot even believe that such a world exists, and that other people can see that which is invisible to them, yet some people are blind to the beauties of this world which we see. A man who was born blind, may say to us: I know that this world exists, I can hear, I can smell, I can taste and above all I can feel but when you speak of light and of color, they are nonexistent to me. You say that you _see_ these things, I cannot believe it for I cannot _see_ myself. You say that light and color are all about me, but none of the senses at my command reveal them to me and I do not believe that the sense you call _sight_ exists. I think you suffer from hallucinations. We might sympathize very sincerely with the poor man who is thus afflicted, but his scepticism, reasonings and objections and sneers notwithstanding we would be obliged to maintain that we perceive light and color. The man whose spiritual sight has been awakened is in a similar position with respect to those who do not perceive the Desire World of which he speaks. If the blind man acquires the faculty of sight by an operation, his eyes are opened and he will be compelled to assert the existence of light and color which he formerly denied, and when spiritual sight is acquired by anyone, he also perceives for himself the facts related by others. Neither is it an argument against the existence of spiritual realms that seers are at variance in their descriptions of conditions in the invisible world. We need but to look into books on travel, and compare stories brought home by explorers of China, India or Africa and we shall find them differing widely and often contradictory, because each traveler saw things from his own standpoint, under other conditions than those met by his brother authors, and we maintain that the man who has read most widely these varying tales concerning a certain Country _and wrestled with the contradictions of narrators_, will have a more comprehensive idea of the country or people of whom he has read, than the man who has only read one story assented to by all the authors. Similarly, the varying stories of visitors to the Desire World are of value, because giving a fuller view, and more rounded, than if all had seen things from the same angle.