Not all of the Indians were from the Indian Territory. One of the gamest fighters and best soldiers in the regiment was Pollock, a full-blooded Pawnee. He had been educated, like most of the other Indians, at one of those admirable Indian schools which have added so much to the total of the small credit account with which the White race balances the very unpleasant debit account of its dealings with the Red. Pollock was a silent, solitary fellow--an excellent penman, much given to drawing pictures. When we got down to Santiago he developed into the regimental clerk. I never suspected him of having a sense of humor until one day, at the end of our stay in Cuba, as he was sitting in the Adjutant's tent working over the returns, there turned up a trooper of the First who had been acting as barber. Eyeing him with immovable face Pollock asked, in a guttural voice: "Do you cut hair?" The man answered "Yes"; and Pollock continued, "Then you'd better cut mine," muttering, in an explanatory soliloquy: "Don't want to wear my hair long like a wild Indian when I'm in civilized warfare." Another Indian came from Texas. He was a brakeman on the Southern Pacific, and wrote telling me he was an American Indian, and that he wanted to enlist. His name was Colbert, which at once attracted my attention; for I was familiar with the history of the Cherokees and Chickasaws during the eighteenth century, when they lived east of the Mississippi. Early in that century various traders, chiefly Scotchmen, settled among them, and the half-breed descendants of one named Colbert became the most noted chiefs of the Chickasaws. I summoned the applicant before me, and found that he was an excellent man, and, as I had supposed, a descendant of the old Chickasaw chiefs. He brought into the regiment, by the way, his "partner," a white man. The two had been inseparable companions for some years, and continued so in the regiment. Every man who has lived in the West knows that, vindictive though the hatred between the white man and the Indian is when they stand against one another in what may be called their tribal relations, yet that men of Indian blood, when adopted into white communities, are usually treated precisely like anyone else. Colbert was not the only Indian whose name I recognized. There was a Cherokee named Adair, who, upon inquiry, I found to be descended from the man who, a century and a half ago, wrote a ponderous folio, to this day of great interest, about the Cherokees, with whom he had spent the best years of his life as a trader and agent.