The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
“Certain devotees in a remote time had acquired great renown and respect;
but the purity of the art was wanting; nor did their motives and secret
thoughts correspond with their professions and exterior conduct. They
affected poverty, but were attached to the things of this world, and the
princes and nobles were constantly sending them offerings. They seemed to
sequester themselves from the world; they lived retired from the towns;
but their dwellings were commodious, and their women numerous and
handsome. But nothing can be hid from the gods, and Sheevah resolved to
expose them to shame. He desired Prakeety[100] to accompany him; and
assumed the appearance of a Pandaram of a graceful form. Prakeety appeared
as herself a damsel of matchless beauty. She went where the devotees were
assembled with their disciples, waiting the rising sun to perform their
ablutions[101] and religious ceremonies. As she advanced the refreshing
breeze moved her flowing robe, showing the exquisite shape which it seemed
intended to conceal. With eyes cast down, though sometimes opening with a
timid but a tender look, she approached them, and with a low enchanting
voice desired to be admitted to the sacrifice. The devotees gazed on her
with astonishment. The sun appeared, but the purifications were forgotten;
the things of the Poojah[102] lay neglected; nor was any worship thought
of but that to her. Quitting the gravity of their manners, they gathered
round her as flies round the lamp at night, attracted by its splendour,
but consumed by its flame. They asked from whence she came; whither she
was going? ‘Be not offended with us for approaching thee; forgive us for
our importunities. But thou art incapable of anger, thou who art made to
convey bliss; to thee, who mayest kill by indifference, indignation and
resentment are unknown. But whoever thou mayest be, whatever motive or
accident may have brought thee amongst us, admit us into the number of thy
slaves; let us at least have the comfort to behold thee.’
“Here the words faltered on the lip; the soul seemed ready to take its
flight; the vow was forgotten, and the policy of years destroyed.
Public-domain text, read in full here on John Shaqi.
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