The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
“Whilst the devotees were lost in their passions, and absent from their
homes, Sheevah entered their village with a musical instrument in his
hand, playing and singing like some of those who solicit charity. At the
sound of his voice the women immediately quitted their occupations; they
ran to see from whom it came. He was beautiful as Krishen on the plains of
Matra.[103] Some dropped their jewels without turning to look for them;
others let fall their garments without perceiving that they discovered
those abodes of pleasure which jealousy as well as decency has ordered to
be concealed. All pressed forward with their offerings; all wished to
speak; all wished to be taken notice of; and bringing flowers and
scattering them before him, said, ‘Askest thou alms! thou who art made to
govern hearts! Thou whose countenance is fresh as the morning! whose voice
is the voice of pleasure; and thy breath like that of Vassant[104] in the
opening rose! Stay with us and we will serve thee; nor will we trouble thy
repose, but only be jealous how to please thee.’
“The Pandaram continued to play, and sung the loves of Kama,[105] of
Krishen, and the Gopia, and smiling the gentle smiles of fond desire, he
led them to a neighbouring grove that was consecrated to pleasure and
retirement. Sour began to gild the western mountains, nor were they
offended at the retiring day.
“But the desire of repose succeeds the waste of pleasure. Sleep closed the
eyes and lulled the senses. In the morning the Pandaram was gone. When
they awoke they looked round with astonishment, and again cast their eyes
on the ground. Some directed their looks to those who had been formerly
remarked for their scrupulous manners, but their faces were covered with
their veils. After sitting a while in silence, they arose, and went back
to their houses with slow and troubled steps. The devotees returned about
the same time from their wanderings after Prakeety. The days that followed
were days of embarrassment and shame. If the women had failed in their
modesty, the devotees had broken their vows. They were vexed at their
weakness; they were sorry for what they had done; yet the tender sigh
sometimes broke forth, and the eye often turned to where the men first saw
the maid, the women the Pandaram.
Public-domain text, read in full here on John Shaqi.
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