The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
With this compare the description given by the author of the _Rites and
Ceremonies of all Nations_, of a similar worship as celebrated amongst the
Banians. “Another god,” says he, “much esteemed and worshipped by these
people, is called _Perimal_, and his image is that of a _pole_, or the
_large mast of a ship_. The Indians relate the following legend concerning
this idol. At Cydambaran, a city in Golcondo, a penitent having
accidentally pricked his foot with an awl, let it continue in the wound
for several years together; and although this extravagant method of
putting himself to excessive torture was displeasing to the god Perimal,
yet the zealot swore he would not have it pulled out till he _saw the god
dance_. At last, the indulgent god had compassion on him, _and danced, and
the sun, moon, and stars danced along with him_. During this celestial
movement, a chain of gold dropped from either the sun or the god, and the
place has been ever since called Cydambaran. It was also in memory of this
remarkable transaction _that the image of the god was changed from that of
an ape to a pole_, thereby intimating (adds the good-natured expositor of
himself) that all religious worship should reach up towards heaven, that
human affections should be placed on things above.”
Now, this mysterious _Peri-Mal_ is but a euphony for _Peri-Bal_, that is,
the _Baal-Peor_ before explained: and when you remember the destination
which I have there assigned him, you will perceive the propriety of his
having been represented by a _mast_ or May-_pole_. As to the Indian
legend, it only shows the antiquity of the rite, superadded to that
religious _investment_ which was meant as a shield against profanation.
Vallancey also mentions the following additional custom, which he himself
witnessed in the county of Waterford:--“On the first day of May, annually,
a number of youths, of both sexes, go round the _parish_ to _every couple
married within the year_, and oblige them to give a ball. This is
ornamented with gold or silver coin. I have been assured, they sometimes
expended three guineas on this ornament. The _balls are suspended by a
thread, in two hoops placed at right angles, decorated with festoons of
flowers. The hoops are fastened to the end of a long pole, and carried
about in great solemnity, attended with singing, music, and dancing._”
Public-domain text, read in full here on John Shaqi.
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